Today's Bible reading is the 12th chapter of the Book of Romans. You can read it here at Bible Gateway: https://www.biblegateway.com/passage/?version=NASB&search=Romans%2012
The second verse of Romans chapter 12 is instrumental as one goes on to consider the many admonitions that follow it. In this second verse Paul wrote, "And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect." From the day of our salvation onward we are involved in a transformation process that involves the renewing of our minds. This is God's work of sanctification that cannot be accomplished in the flesh and is ever dependent upon His Spirit, His word and His ways. The admonition is against conformity to the world's ways and for our transformation through the renewing of our minds. Conformity happens all too often in the lives of believers.The world's ways are the natural inclination of the flesh. If we wish to heed the call against conformity we must heed the call to transformation through the renewing of our minds. We must avail ourselves to that which God has provided for the believer in Christ for victory in this area. His Spirit, His word, His gift of prayer and the gifts He has given members of the body of Christ for the edification of His church. I believe today's passage, and the whole of God's word, teaches us that failure to be involved in that which He declares as transforming, the renewing of our minds, we will find ourselves being conformed to this world. May we be diligent and sober minded about this important matter of transformation and may our minds be renewed so that we "may prove what the will of God is, that which is good and acceptable and perfect."
Monday, June 30, 2014
Friday, June 27, 2014
Today's Bible reading is the 11th chapter of the Book of Romans. You can read it here at Bible Gateway: https://www.biblegateway.com/passage/?version=NASB&search=Romans%2011
I couldn't help note the contrast of the “seeker friendly’ movement (and its theology) of our day and scripture passages like today's and those of previous day’s reading in the Book of
Romans. In Romans chapter three we had read the emphatic truth that “there is none
who seeks for God”. Of course, that was followed by the words, "There is none who does good, there is not even one." In today’s passage we find Paul writing of his nation
Israel and how God had not rejected them but how He would save a remnant of
Israel by His “gracious choice”. And then Paul goes on to describe Israel as
“seekers”. He writes that although they were “seeking”, they were unable
to obtain that which they sought. Consistent with the entire text of Romans, Paul goes on to say that it is the chosen who obtain that which the seekers do not. The "chosen of God" have much to be thankful and grateful for. May we never cease to rejoice in and proclaim the wonder of “God’s gracious choice”!
Thursday, June 26, 2014
Today's Bible reading is the 10th chapter of the Book of Romans. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Romans+10&version=NASB
Today's scripture reading reminds us that the basis of the glorious news of the gospel of Christ is found in the gospel itself and that it is not dependent upon men to esteem it so. The "good news of good things" that we are privileged to know and to share is good because He is good. The rejection by the masses regarding the truth and validity of the gospel message has no bearing on the goodness of the message. The Apostle Paul's heart's desire and prayer to God was for the salvation of his Jewish brethren. He knew first hand that a "zeal for God", that was not in accordance with knowledge from God, was in the end, futility. Like they, he had sought to establish his own righteousness up until the day that he came to know the Righteous One by name; the name of Jesus. He then became one of those whose "beautiful feet" took him on his life's journey preaching the glorious truths of the gospel. May we be counted among those who have been "sent" by God to bear the good news of the gospel of His Son.
Today's scripture reading reminds us that the basis of the glorious news of the gospel of Christ is found in the gospel itself and that it is not dependent upon men to esteem it so. The "good news of good things" that we are privileged to know and to share is good because He is good. The rejection by the masses regarding the truth and validity of the gospel message has no bearing on the goodness of the message. The Apostle Paul's heart's desire and prayer to God was for the salvation of his Jewish brethren. He knew first hand that a "zeal for God", that was not in accordance with knowledge from God, was in the end, futility. Like they, he had sought to establish his own righteousness up until the day that he came to know the Righteous One by name; the name of Jesus. He then became one of those whose "beautiful feet" took him on his life's journey preaching the glorious truths of the gospel. May we be counted among those who have been "sent" by God to bear the good news of the gospel of His Son.
Wednesday, June 25, 2014
Today's Bible reading is the 9th chapter of the Book of Romans. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Romans+9&version=NASB
When I read the 9th chapter of Romans I can't help but consider the proclamation of sovereignty found in verses 9-13 which says, "For this is the word of promise: “At this time I will come, and Sarah shall have a son.”And not only this, but there was Rebekah also, when she had conceived twins by one man, our father Isaac; for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would stand, not because of works but because of Him who calls, it was said to her, “The older will serve the younger.” Just as it is written, “Jacob I loved, but Esau I hated.” If you have never taken note of this passage, note that Paul is inspired to be quite specific regarding the timing of what God had said of Jacob and Esau. Before either had been born, God had made a sovereign choice. Had he waited until after they were born there would forever be the assumption that God's choice was based on the amount of right or wrong each had done. But the choice was not about them but God. It was so that His "purpose according to His choice would stand". As we saw back in chapter three, God purposed to exclude man's ability to boast. Of course, we know that man's tendency is to do just that; boast in his own self accomplishments and his own perceived self-worth. I'm reminded of the importance and purpose that is involved in God's timing. In chapter four we saw that God had purposed to credit righteousness to Abraham's by faith before the physical act of circumcision would occur. In Galatians we read that God sent His Son in "the fullness of time". Back in Romans chapter five we read that "at the right time Christ died for the ungodly." May God help us to well content and rest in His timing.
When I read the 9th chapter of Romans I can't help but consider the proclamation of sovereignty found in verses 9-13 which says, "For this is the word of promise: “At this time I will come, and Sarah shall have a son.”And not only this, but there was Rebekah also, when she had conceived twins by one man, our father Isaac; for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would stand, not because of works but because of Him who calls, it was said to her, “The older will serve the younger.” Just as it is written, “Jacob I loved, but Esau I hated.” If you have never taken note of this passage, note that Paul is inspired to be quite specific regarding the timing of what God had said of Jacob and Esau. Before either had been born, God had made a sovereign choice. Had he waited until after they were born there would forever be the assumption that God's choice was based on the amount of right or wrong each had done. But the choice was not about them but God. It was so that His "purpose according to His choice would stand". As we saw back in chapter three, God purposed to exclude man's ability to boast. Of course, we know that man's tendency is to do just that; boast in his own self accomplishments and his own perceived self-worth. I'm reminded of the importance and purpose that is involved in God's timing. In chapter four we saw that God had purposed to credit righteousness to Abraham's by faith before the physical act of circumcision would occur. In Galatians we read that God sent His Son in "the fullness of time". Back in Romans chapter five we read that "at the right time Christ died for the ungodly." May God help us to well content and rest in His timing.
Tuesday, June 24, 2014
Today's Bible reading is the 8th chapter of the Book of Romans. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Romans+8&version=NASB
The eighth chapter of the Book of Romans contains several well known and often quoted Bible verses that have been dear to the hearts and minds of believers for centuries. One of those verses is Roman's 8:28 that says, "And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose." Over the years I have often heard this verse misquoted in a way that, I believe unintended, dismisses the central truth that it speaks of. Brothers and sisters in Christ will say, "all things work together for good for good to those who love God, to those who are called according to His purpose." Leaving out the "God causes" part results in an assertion that "things" somehow have the capacity "to work together for good" and that there is some sort of universal and mystical connection between all things. But "all things", good and bad, lack the power to work together for good in the life of the believer or anyone else. The child of God is dependent upon the sovereign "causer", the One who caused the creation of the "heavens and the earth", to take hold of all things, the good and the bad, and cause them to work together for good in the lives of "those who love God". Let us never cease to give God the glory for being the One, the only One, who can "cause all things to work together for good" to each one who loves Him.
The eighth chapter of the Book of Romans contains several well known and often quoted Bible verses that have been dear to the hearts and minds of believers for centuries. One of those verses is Roman's 8:28 that says, "And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose." Over the years I have often heard this verse misquoted in a way that, I believe unintended, dismisses the central truth that it speaks of. Brothers and sisters in Christ will say, "all things work together for good for good to those who love God, to those who are called according to His purpose." Leaving out the "God causes" part results in an assertion that "things" somehow have the capacity "to work together for good" and that there is some sort of universal and mystical connection between all things. But "all things", good and bad, lack the power to work together for good in the life of the believer or anyone else. The child of God is dependent upon the sovereign "causer", the One who caused the creation of the "heavens and the earth", to take hold of all things, the good and the bad, and cause them to work together for good in the lives of "those who love God". Let us never cease to give God the glory for being the One, the only One, who can "cause all things to work together for good" to each one who loves Him.
Monday, June 23, 2014
Today's Bible reading is the 7th chapter of the Book of Romans. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Romans+7&version=NASB
The Apostle Paul and I share a common faith in the Lord Jesus Christ that makes us each members of the body of Christ. We are brothers in Christ in God's family, the Church. But I could think of many things that I do not have in common with the Apostle Paul. He was a religious man before coming to know Christ as Savior and I was not. He was called as an apostle by the Lord Jesus Christ and I was not. He preached to the multitudes and traveled on missionary journeys covering hundreds of miles and I have not. He suffered great persecution for his faith while I have not. But today's passage of scripture reminds me that, in addition to our common faith, the apostle and I, along with all believers, share many other truths of the faith. We have each been joined "to Him who was raised from the dead in order that we might bear fruit for God". Each of us, lacking the ability in ourselves to "bear fruit for God" have been joined together with the Lord Jesus, the vine, and now as we abide in Him we can "bear fruit for God". Like the Apostle Paul, I am quite aware that sin remains dwelling within my flesh. As Paul writes of in today's text, so have I also experienced. Doing the things that I hate, the very things that I wish not to do and not practicing the things I desire to do. Finding that the willing is present but the doing is not. Yes, I share Paul's desire to one day be delivered from "the body of this death" and trust that He who has set me free from the power and penalty of sin will one day deliver me from the very presence of sin. Oh, to be unaffected by sin one day! The One who knew no sin became sin for us while those who have known sin all of their lives will one day be removed from even its presence. Praise be to God for the work of the Lord Jesus and all that He accomplished on Calvary's cross.
The Apostle Paul and I share a common faith in the Lord Jesus Christ that makes us each members of the body of Christ. We are brothers in Christ in God's family, the Church. But I could think of many things that I do not have in common with the Apostle Paul. He was a religious man before coming to know Christ as Savior and I was not. He was called as an apostle by the Lord Jesus Christ and I was not. He preached to the multitudes and traveled on missionary journeys covering hundreds of miles and I have not. He suffered great persecution for his faith while I have not. But today's passage of scripture reminds me that, in addition to our common faith, the apostle and I, along with all believers, share many other truths of the faith. We have each been joined "to Him who was raised from the dead in order that we might bear fruit for God". Each of us, lacking the ability in ourselves to "bear fruit for God" have been joined together with the Lord Jesus, the vine, and now as we abide in Him we can "bear fruit for God". Like the Apostle Paul, I am quite aware that sin remains dwelling within my flesh. As Paul writes of in today's text, so have I also experienced. Doing the things that I hate, the very things that I wish not to do and not practicing the things I desire to do. Finding that the willing is present but the doing is not. Yes, I share Paul's desire to one day be delivered from "the body of this death" and trust that He who has set me free from the power and penalty of sin will one day deliver me from the very presence of sin. Oh, to be unaffected by sin one day! The One who knew no sin became sin for us while those who have known sin all of their lives will one day be removed from even its presence. Praise be to God for the work of the Lord Jesus and all that He accomplished on Calvary's cross.
Friday, June 20, 2014
Today's Bible reading is the 6th chapter of the Book of Romans. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Romans%206&version=NASB
The final verse of today's chapter contains the well known scripture passage that says, "For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord." May we praise God for the free gift of eternal life that is ours in Christ! Scripture teaches us that in Christ we have both eternal life and newness of life. Oh, to be grateful for the privilege that is ours to "walk in newness of life"! The believer in Christ has been "freed from sin" and is no more bound to it. To be sure, the believer is not immune from committing acts of sin, but unlike he or she was prior to their salvation, their new life in Christ, they are no longer enslaved to sin. As we see in today scripture reading, they can now present themselves "as instruments of righteousness to God". Although there are struggles as the Spirit and the flesh war for our affections, sin need no longer be are master. May we heed the truth found in verse 11 of today's text, "Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus."
The final verse of today's chapter contains the well known scripture passage that says, "For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord." May we praise God for the free gift of eternal life that is ours in Christ! Scripture teaches us that in Christ we have both eternal life and newness of life. Oh, to be grateful for the privilege that is ours to "walk in newness of life"! The believer in Christ has been "freed from sin" and is no more bound to it. To be sure, the believer is not immune from committing acts of sin, but unlike he or she was prior to their salvation, their new life in Christ, they are no longer enslaved to sin. As we see in today scripture reading, they can now present themselves "as instruments of righteousness to God". Although there are struggles as the Spirit and the flesh war for our affections, sin need no longer be are master. May we heed the truth found in verse 11 of today's text, "Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus."
Thursday, June 19, 2014
Today's Bible reading is the 5th chapter of the Book of Romans. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Romans+5&version=NASB
A little over 30 years ago I found myself the recipient of a most treasured gift. It was the "gift of righteousness" that God had freely given me out of His "abundance of grace". It was the gift of knowing His Son, Jesus Christ. Since that day I have come to better understand the words found in today's passage where we see that "at the right time Christ died for the ungodly". I am "born again", "justified by His blood" and "reconciled to God" in Christ. It was on that day, those many years ago, that I obtained my "introduction by faith into this grace in which we stand". The righteousness that I find in Christ is the same today as it was back then. But I have come to know grace more and more as I have grown in my knowledge of the One who made grace possible for me. Yes, it is a wonderful truth, our salvation was our introduction into this grace of God and we can become intimately acquainted with grace as we grow in our relationship with the One who is the giver of grace. May we have a heart to pray that others would be introduced to this wonder of grace as they believe in Jesus by faith. May we know Jesus better and grow deeper in grace.
A little over 30 years ago I found myself the recipient of a most treasured gift. It was the "gift of righteousness" that God had freely given me out of His "abundance of grace". It was the gift of knowing His Son, Jesus Christ. Since that day I have come to better understand the words found in today's passage where we see that "at the right time Christ died for the ungodly". I am "born again", "justified by His blood" and "reconciled to God" in Christ. It was on that day, those many years ago, that I obtained my "introduction by faith into this grace in which we stand". The righteousness that I find in Christ is the same today as it was back then. But I have come to know grace more and more as I have grown in my knowledge of the One who made grace possible for me. Yes, it is a wonderful truth, our salvation was our introduction into this grace of God and we can become intimately acquainted with grace as we grow in our relationship with the One who is the giver of grace. May we have a heart to pray that others would be introduced to this wonder of grace as they believe in Jesus by faith. May we know Jesus better and grow deeper in grace.
Wednesday, June 18, 2014
Today's Bible reading is the 4th chapter of the Book of Romans. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/
search=Romans+4&version=NASB&interface=print
As I read today's scripture passage I was drawn to two specific portions of the chapter, one near the beginning and one near the end, that represent truth's of the faith that all believers should hold dear too. The chapter begins a question in the first verse; "What then shall we say that Abraham, our forefather according to the flesh, has found?" The Apostle Paul would go on to write of justification by faith "in accordance with grace" as he related God's means of justifying the ungodly and crediting righteousness to them (us). But following the question, in verse three we read, "For what does the Scripture say?" This should be the starting place, the starting question, for all matters concerning the believer in Christ. What does the scripture say? And near the end of the chapter, as Paul speaks to the faith of Abraham, he wrote that he was "fully assured that what God had promised, He was able also to perform." Oh, what a reminder of God's faithfulness. May we live our lives believing God. And not just about our salvation but about all things regarding the faith. May we be assured in our hearts, trusting God's word, and being mindful that what God has promised, He is able also to perform.
search=Romans+4&version=NASB&interface=print
As I read today's scripture passage I was drawn to two specific portions of the chapter, one near the beginning and one near the end, that represent truth's of the faith that all believers should hold dear too. The chapter begins a question in the first verse; "What then shall we say that Abraham, our forefather according to the flesh, has found?" The Apostle Paul would go on to write of justification by faith "in accordance with grace" as he related God's means of justifying the ungodly and crediting righteousness to them (us). But following the question, in verse three we read, "For what does the Scripture say?" This should be the starting place, the starting question, for all matters concerning the believer in Christ. What does the scripture say? And near the end of the chapter, as Paul speaks to the faith of Abraham, he wrote that he was "fully assured that what God had promised, He was able also to perform." Oh, what a reminder of God's faithfulness. May we live our lives believing God. And not just about our salvation but about all things regarding the faith. May we be assured in our hearts, trusting God's word, and being mindful that what God has promised, He is able also to perform.
Tuesday, June 17, 2014
Today's Bible reading is the 3rd chapter of the Book of Romans. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Romans+3&version=NASB
In today's scripture reading we find two of the most fundamentally important doctrines of our faith. The first is the universal effect of sin on the world. "All have sinned and fall short of the glory of God" we read in verse 23. In verse 10 we read that "there is none righteous, not even one", in verse 11 we are told "there is none who seeks for God" and in verse 12 we read that "there is none who does good, there is not even one." That man is utterly incapable of pleasing God in his fallen condition is made clear by the whole of God's word. That we are dependent upon Him to provide a remedy for the sin condition is equally clear. The second fundamentally important doctrine would be that of justification by faith and faith alone. A justification, that we see from today's passage, is "a gift by His grace through the redemption which is in Christ Jesus". Yes, all have sinned and fall short of the glory of God, but God is glorified when by His grace, He is both "just and the justifier of the one who has faith in Jesus". Oh, to be thankful for the faithfulness of God.
In today's scripture reading we find two of the most fundamentally important doctrines of our faith. The first is the universal effect of sin on the world. "All have sinned and fall short of the glory of God" we read in verse 23. In verse 10 we read that "there is none righteous, not even one", in verse 11 we are told "there is none who seeks for God" and in verse 12 we read that "there is none who does good, there is not even one." That man is utterly incapable of pleasing God in his fallen condition is made clear by the whole of God's word. That we are dependent upon Him to provide a remedy for the sin condition is equally clear. The second fundamentally important doctrine would be that of justification by faith and faith alone. A justification, that we see from today's passage, is "a gift by His grace through the redemption which is in Christ Jesus". Yes, all have sinned and fall short of the glory of God, but God is glorified when by His grace, He is both "just and the justifier of the one who has faith in Jesus". Oh, to be thankful for the faithfulness of God.
Monday, June 16, 2014
Today's Bible reading is the 2nd chapter of the Book of Romans. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Romans+2&version=NASB
In today's passage of scripture we have a great reminder of a correct attitude or perspective to have in our thoughts towards others. The chapter begins with the apostle discussing the matter of "passing judgement" when he asks the following question: "Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance?" God help us to never think lightly of the riches of His kindness which is in Christ. Oh, that we would we never forget the sweet taste of His kindness for us in our relationships with others. It is the kindness of God that leads one to repentance and without it there would be none. The apostle had come to deeply appreciate the kindness, tolerance and patience of God and how God had worked through it to wrought change in his life. So, no, let us never think lightly of the "riches of His kindness", but quite the opposite, grow deeper in our appreciation and understanding of it.
In today's passage of scripture we have a great reminder of a correct attitude or perspective to have in our thoughts towards others. The chapter begins with the apostle discussing the matter of "passing judgement" when he asks the following question: "Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance?" God help us to never think lightly of the riches of His kindness which is in Christ. Oh, that we would we never forget the sweet taste of His kindness for us in our relationships with others. It is the kindness of God that leads one to repentance and without it there would be none. The apostle had come to deeply appreciate the kindness, tolerance and patience of God and how God had worked through it to wrought change in his life. So, no, let us never think lightly of the "riches of His kindness", but quite the opposite, grow deeper in our appreciation and understanding of it.
Friday, June 13, 2014
Today's Bible reading is the 1st chapter of the Book of Romans. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Romans+1&version=NASB
Like so many others, the first chapter of Paul's letter to the Romans contains a wealth of material from which one might share a thought or two. As I read the chapter I was drawn to Paul's comments about the gospel. He reminds us that it, the gospel of the Lord Jesus Christ, "is the power of God for salvation for everyone who believes". Oh, that His church would listen anew to Paul's inspired words. We need not dress up the gospel message nor dress it down. We need be those who plant and those who water and those who rejoice when God gives the increase. Paul wrote that he served God by "preaching the gospel of His son". And to the believers in Rome he wrote that he was eager to preach the gospel to them. Yes, they are addressed as believers but it is the gospel that he desires to preach to their listening ears. I suppose Paul would have loved the hymn, "I Love to Tell the Story", that would be written many years after his life. But although he had not sung the hymn, he had lived it. In the gospel, Paul wrote to the Romans, the righteousness of God was revealed. What a privilege it is to know the truth of the gospel and what a joy it is to grow in it.
Like so many others, the first chapter of Paul's letter to the Romans contains a wealth of material from which one might share a thought or two. As I read the chapter I was drawn to Paul's comments about the gospel. He reminds us that it, the gospel of the Lord Jesus Christ, "is the power of God for salvation for everyone who believes". Oh, that His church would listen anew to Paul's inspired words. We need not dress up the gospel message nor dress it down. We need be those who plant and those who water and those who rejoice when God gives the increase. Paul wrote that he served God by "preaching the gospel of His son". And to the believers in Rome he wrote that he was eager to preach the gospel to them. Yes, they are addressed as believers but it is the gospel that he desires to preach to their listening ears. I suppose Paul would have loved the hymn, "I Love to Tell the Story", that would be written many years after his life. But although he had not sung the hymn, he had lived it. In the gospel, Paul wrote to the Romans, the righteousness of God was revealed. What a privilege it is to know the truth of the gospel and what a joy it is to grow in it.
Tuesday, June 10, 2014
Today's Bible verse is the 26th chapter of the Book of Acts. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Acts+26&version=NASB
Still being held in custody, in today scripture passage we find the Apostle Paul continuing to witness for Christ. While testifying of his faith in the Lord Jesus before King Agrippa, we see Paul's desire for not only King Agrippa to believe the gospel message, but for all who would hear him that day. Paul had simply shared his very personal testimony of the powerful work God had performed in his life as He had reveal the truth of Jesus to him. Part of Paul's testimony was his response to God's work. He told King Agrippa that he had not been "disobedient to the heavenly vision, but kept declaring both to those of Damascus first, and also at Jerusalem and then throughout all the region of Judea, and even to the Gentiles, that they should repent and turn to God, performing deeds appropriate to repentance." Although each salvation experience is personal, it seems as if each believer has experienced his or her own "heavenly vision" as God graciously gives us eyes to see the truth of who Jesus is. By His grace and His indwelling presence in our lives, may God grant to each of us a life after salvation that is obedient to "the heavenly vision".
Still being held in custody, in today scripture passage we find the Apostle Paul continuing to witness for Christ. While testifying of his faith in the Lord Jesus before King Agrippa, we see Paul's desire for not only King Agrippa to believe the gospel message, but for all who would hear him that day. Paul had simply shared his very personal testimony of the powerful work God had performed in his life as He had reveal the truth of Jesus to him. Part of Paul's testimony was his response to God's work. He told King Agrippa that he had not been "disobedient to the heavenly vision, but kept declaring both to those of Damascus first, and also at Jerusalem and then throughout all the region of Judea, and even to the Gentiles, that they should repent and turn to God, performing deeds appropriate to repentance." Although each salvation experience is personal, it seems as if each believer has experienced his or her own "heavenly vision" as God graciously gives us eyes to see the truth of who Jesus is. By His grace and His indwelling presence in our lives, may God grant to each of us a life after salvation that is obedient to "the heavenly vision".
Monday, June 9, 2014
Today's Bible reading is the 25th chapter of the Book of Acts. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Acts+25&version=NASB
In chapter 23 we read that the Lord had stood at the side of the Apostle Paul as he was being held in "the barracks" by the Roman soldiers who had in a sense, rescued him from the "great uproar" that had resulted from his testimony before the Jewish Council. The Lord had spoken to him saying, "Take courage; for as you have solemnly witnessed to My cause at Jerusalem, so you must witness at Rome also." This appears to have been a two-fold promise. Although Paul was most likely unaware of how he would end up in Rome, he would be a witness for the Lord there which would mean that he would not die in Jerusalem before doing so. In today's passage we see how the great Orchestrator in Heaven would direct his path there and use the affairs of men to accomplish His perfect will. In chapter 25 we find the Apostle Paul, having been left in custody by Felix the Governor, now making his defense before Felix's replacement, Porcius Festus. When Festus asks Paul if he is willing to go up from Caesarea to Jerusalem to stand trial for the charges brought against him by the Jews, Paul responds by appealing his case to Caesar. And Festus responds by saying, "You have appealed to Caesar, to Caesar you shall go." Of course, that meant traveling to where Caesar was, Rome. At the close of the chapter we see that Festus had found himself in a bit of a bind. He was going to send Paul to Rome but he had nothing to pass on the Emperor as to why he was sending him. That would be his problem to figure out because Paul was going to Rome, one way or another, to witness of the Lord there. It is beautiful to "listen to the music" as the great Orchestrator in heaven directs from on high.
In chapter 23 we read that the Lord had stood at the side of the Apostle Paul as he was being held in "the barracks" by the Roman soldiers who had in a sense, rescued him from the "great uproar" that had resulted from his testimony before the Jewish Council. The Lord had spoken to him saying, "Take courage; for as you have solemnly witnessed to My cause at Jerusalem, so you must witness at Rome also." This appears to have been a two-fold promise. Although Paul was most likely unaware of how he would end up in Rome, he would be a witness for the Lord there which would mean that he would not die in Jerusalem before doing so. In today's passage we see how the great Orchestrator in Heaven would direct his path there and use the affairs of men to accomplish His perfect will. In chapter 25 we find the Apostle Paul, having been left in custody by Felix the Governor, now making his defense before Felix's replacement, Porcius Festus. When Festus asks Paul if he is willing to go up from Caesarea to Jerusalem to stand trial for the charges brought against him by the Jews, Paul responds by appealing his case to Caesar. And Festus responds by saying, "You have appealed to Caesar, to Caesar you shall go." Of course, that meant traveling to where Caesar was, Rome. At the close of the chapter we see that Festus had found himself in a bit of a bind. He was going to send Paul to Rome but he had nothing to pass on the Emperor as to why he was sending him. That would be his problem to figure out because Paul was going to Rome, one way or another, to witness of the Lord there. It is beautiful to "listen to the music" as the great Orchestrator in heaven directs from on high.
Friday, June 6, 2014
Today's Bible reading is the 24th chapter of the Book of Acts. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Acts+24&version=NASB
In today's passage of scripture we find the Apostle Paul before the Roman governor, Felix, as Ananias, the high priest, some chosen Jewish elders and Tertullus, an attorney are there to bring accusations against him. Tertullus, undoubtedly there because of his legal background, is the spokesman that lays out the charges they have come to bring against Paul to the governor. After a few flattering words spoken to the governor, Tertullus' "opening statement" if you will, is that, "we have found this man a real pest and a fellow who stirs up dissension among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes". My comments will be short today. I will just say that I believe the church may be in real need of some more "real pests" in our day! Pestering, if you will, the hearts and minds of people with the powerful gospel message of Christ. More who might be accused of stirring up dissension on a "throughout the world" scale. Not dissension for dissension sake but the effect of changed lives. Those lives changed by God through the power of the gospel and the work of the Holy Spirit will continue to "stir up dissension" wherever new creatures in Christ live Spirit led lives in a lost world. Of course, we are not "ringleaders" in the true sense of the word, leading others in some rebellious or illegal endeavor. But may God raise up more who would not shy away from being a "ringleader" for Jesus. Leading others to the word and ways of God which are in rebellion to the things of the flesh and the things of the world. Oh, to be a "real pest" for Jesus!
In today's passage of scripture we find the Apostle Paul before the Roman governor, Felix, as Ananias, the high priest, some chosen Jewish elders and Tertullus, an attorney are there to bring accusations against him. Tertullus, undoubtedly there because of his legal background, is the spokesman that lays out the charges they have come to bring against Paul to the governor. After a few flattering words spoken to the governor, Tertullus' "opening statement" if you will, is that, "we have found this man a real pest and a fellow who stirs up dissension among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes". My comments will be short today. I will just say that I believe the church may be in real need of some more "real pests" in our day! Pestering, if you will, the hearts and minds of people with the powerful gospel message of Christ. More who might be accused of stirring up dissension on a "throughout the world" scale. Not dissension for dissension sake but the effect of changed lives. Those lives changed by God through the power of the gospel and the work of the Holy Spirit will continue to "stir up dissension" wherever new creatures in Christ live Spirit led lives in a lost world. Of course, we are not "ringleaders" in the true sense of the word, leading others in some rebellious or illegal endeavor. But may God raise up more who would not shy away from being a "ringleader" for Jesus. Leading others to the word and ways of God which are in rebellion to the things of the flesh and the things of the world. Oh, to be a "real pest" for Jesus!
A Contrast of "Martyrs"
For the past many years much has been said about those who desire to be "martyrs" for their faith. It is under false promises that these men, women and even children are led to a hatred of others that is coupled with a desire to give their life in the taking of the lives of others. They purpose to die in an effort to increase their chances of killing others and believe that such "martyrdom" is honorable, pleasing to and rewarded by their god. What a contrast there is with such thinking in the example we see in the Apostle Paul in Acts chapter 21. In both the 20th and 21st chapters of this book we find the aposlte being warned not to go up to Jerusalem as Paul had purposed to do. The Spirit had revealed to Paul himself that bonds and afflictions awaited him wherever he went. But the Spirit had not told him "so don't go". Those who cared for him were warning him not to go, and Agabus the prophet had prophesied of that which awaited him in Jerusalem. But Paul was determined to go and unmoved by their pleas. We read that he was not only ready to be imprisoned but to even died for the name of Jesus. He did not wish or purpose to die for his faith, but he was ready to. And his readiness was not out of hatred, but out of love. Love for God, love for Christ and a love for those for whom he might share the gospel message with. He was not driven to do that which would injure or kill those who did not agree with his message and beliefs, but to do that which brought life and that more abundantly. Paul was prepared to be a martyr for his faith; to be killed for sharing the hope of Christ out of the love and compassion within him. Perhaps we have mislabeled those in our day who wish to die for their faith in the killing of others. In the true sense of the word, I suppose the more accurate word would simply be murderers.
Thursday, June 5, 2014
Today's Bible reading is the 23rd chapter of the Book of Acts. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Acts+23&version=NASB
Pastor Don Gillum, now at home with the Lord, used to have a cute saying that he taught to help remind others of the difference between the Pharisees and Sadducees. He would say that the Pharisees believed in the resurrection of the dead and that the Sadducees did not. That was why they were "sad-you-see". I don't know where he had learned the saying but I'm sure he knew of the truth it spoke of from God's word. Today's text reminded me of Pastor Don's little teaching tool but adds to the basis for the sadness of the "sad-you-see". While the Apostle Paul was giving his defense to "the Council", he had perceived that one part of the Council was made up of Pharisees and the other part Sadducees. Knowing the differences between what these two groups believed, he proclaimed to them that he was on trial "for the hope and resurrection of the dead". Paul's statement prompted there to be a division between the members of the Council due to the differing beliefs among them. The Pharisees were sympathetic to Paul's claim that he was on trial for a truth in which they also believed in, the resurrection of the dead. The passage goes on to tell us that besides the resurrection, the Sadducees did not believe in angels and spirits. However we read that the Pharisees believed in each of these as well. The Pharisees even suggested the possibility that an angel or a spirit had spoken to Paul regarding the things he was testifying of. God would use the differences of men's beliefs to accomplish His perfect will. Much turmoil would be the result of these differences and would make it necessary that the Romans intervene in the matter to restore order and in doing so, save Paul. Praise the Lord "for the hope and resurrection of the dead" that is found in our risen Savior.
Pastor Don Gillum, now at home with the Lord, used to have a cute saying that he taught to help remind others of the difference between the Pharisees and Sadducees. He would say that the Pharisees believed in the resurrection of the dead and that the Sadducees did not. That was why they were "sad-you-see". I don't know where he had learned the saying but I'm sure he knew of the truth it spoke of from God's word. Today's text reminded me of Pastor Don's little teaching tool but adds to the basis for the sadness of the "sad-you-see". While the Apostle Paul was giving his defense to "the Council", he had perceived that one part of the Council was made up of Pharisees and the other part Sadducees. Knowing the differences between what these two groups believed, he proclaimed to them that he was on trial "for the hope and resurrection of the dead". Paul's statement prompted there to be a division between the members of the Council due to the differing beliefs among them. The Pharisees were sympathetic to Paul's claim that he was on trial for a truth in which they also believed in, the resurrection of the dead. The passage goes on to tell us that besides the resurrection, the Sadducees did not believe in angels and spirits. However we read that the Pharisees believed in each of these as well. The Pharisees even suggested the possibility that an angel or a spirit had spoken to Paul regarding the things he was testifying of. God would use the differences of men's beliefs to accomplish His perfect will. Much turmoil would be the result of these differences and would make it necessary that the Romans intervene in the matter to restore order and in doing so, save Paul. Praise the Lord "for the hope and resurrection of the dead" that is found in our risen Savior.
Wednesday, June 4, 2014
Today's Bible reading is the 22nd chapter of the Book of Acts. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Acts%2022&version=NASB
Paul had arrived in Jerusalem as intended and his presence had created quite a stir. As the Spirit had revealed to Paul and as Agabus had prophesied, he was bound by the Roman's following the uproar of the Jews. In today's passage we find Paul sharing the testimony of his salvation with the people, most of whom appear to have been his accusers. Addressing them as "brethren and fathers" he tells them of God's intervention in his life. Although it is not my intention to address his entire personal testimony, I would like to comment on what he says in verse 9. He had told them of his reasons for having journeyed to Damascus and how that as he was approaching the city a very bright light had flashed out of heaven. He shared with them of how he had fell to the ground and heard a voice speaking to him. And then in verse 9 he said, "and those who were with me saw the light, bot be sure, but did not understand the voice of the One who was speaking to me." I so much appreciate the truths found in this statement. It speaks to the personal nature of one's salvation experience. Only Paul, or at the time, Saul, could understand the voice of God as He would reveal Himself as Jesus. Their was no doubt in Paul's life that the Sovereign One had purposed to speak to him that day. He was speaking "to me" he said. When Peter had declared Jesus as "the Christ, the Son of the living God", Jesus had said that His Father in heaven had revealed this truth to him. So it has been for me and you. When the Lord of heaven "was speaking to me" about the Lord Jesus, my soon to be wife was nearby but He was just speaking to me at the time. He had spoken to her about Jesus earlier in her life. Praise the Lord that He is still personally speaking to the hearts and souls of men, women and children all over the world and revealing to them the wonderful truth of His Son. He delights in speaking of Jesus.
Paul had arrived in Jerusalem as intended and his presence had created quite a stir. As the Spirit had revealed to Paul and as Agabus had prophesied, he was bound by the Roman's following the uproar of the Jews. In today's passage we find Paul sharing the testimony of his salvation with the people, most of whom appear to have been his accusers. Addressing them as "brethren and fathers" he tells them of God's intervention in his life. Although it is not my intention to address his entire personal testimony, I would like to comment on what he says in verse 9. He had told them of his reasons for having journeyed to Damascus and how that as he was approaching the city a very bright light had flashed out of heaven. He shared with them of how he had fell to the ground and heard a voice speaking to him. And then in verse 9 he said, "and those who were with me saw the light, bot be sure, but did not understand the voice of the One who was speaking to me." I so much appreciate the truths found in this statement. It speaks to the personal nature of one's salvation experience. Only Paul, or at the time, Saul, could understand the voice of God as He would reveal Himself as Jesus. Their was no doubt in Paul's life that the Sovereign One had purposed to speak to him that day. He was speaking "to me" he said. When Peter had declared Jesus as "the Christ, the Son of the living God", Jesus had said that His Father in heaven had revealed this truth to him. So it has been for me and you. When the Lord of heaven "was speaking to me" about the Lord Jesus, my soon to be wife was nearby but He was just speaking to me at the time. He had spoken to her about Jesus earlier in her life. Praise the Lord that He is still personally speaking to the hearts and souls of men, women and children all over the world and revealing to them the wonderful truth of His Son. He delights in speaking of Jesus.
Tuesday, June 3, 2014
Today's Bible reading is the 21st chapter of the Book of Acts. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Acts%2021&version=NASB
It seems that each time I read the 21st chapter of the Book of Acts, I am drawn to the story of Agabus and his prophecy regarding the Apostle Paul. In the previous chapter we read that Paul was intending to go to Jerusalem and to arrive there by Pentecost. He had already had it revealed to him by the Spirit that "bonds and afflictions" awaited him wherever he went. Jerusalem would be no exception. In today's text we find that while on the journey, in Tyre there were disciples that were telling him "not to set foot in Jerusalem". As he drew closer to Jerusalem he arrived in Caesarea where we read that he stays at the home of Philip the evangelist, "one of the seven". Some days later the prophet Agabus came down from Judea to where Paul was staying and prophesied regarding Paul going to Jerusalem. He took Paul's belt and after binding his own hands and feet with it he said, "This is what the Holy Spirit says; 'In this way the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'" Following the prophesy of Agabus we see that those traveling with him and the people of Caesarea were begging him not to go as he intended. Paul responded to their pleas by telling them, "I am ready not only to be bound, but even to die in Jerusalem for the name of the Lord Jesus." There seems to be a sense that Paul had come full circle. When the church had began in Jerusalem, it was Paul (Saul) who had been instrumental in putting others to death "for the name of the Lord Jesus". And now after much ministry and growing in the Lord, he is prepared to not only be imprisoned for His name but to die for it. There is no indication that Paul had a desire to die for his faith but simply a readiness to do so and a Spirit instilled determination to fulfill his ministry of preaching the gospel message. We read further that they tried to convince him to change his mind but "he would not be persuaded". And so they "fell silent" and said, "The will of the Lord be done!" That seems to be the very thing that Paul had hoped and trusted in as well.
It seems that each time I read the 21st chapter of the Book of Acts, I am drawn to the story of Agabus and his prophecy regarding the Apostle Paul. In the previous chapter we read that Paul was intending to go to Jerusalem and to arrive there by Pentecost. He had already had it revealed to him by the Spirit that "bonds and afflictions" awaited him wherever he went. Jerusalem would be no exception. In today's text we find that while on the journey, in Tyre there were disciples that were telling him "not to set foot in Jerusalem". As he drew closer to Jerusalem he arrived in Caesarea where we read that he stays at the home of Philip the evangelist, "one of the seven". Some days later the prophet Agabus came down from Judea to where Paul was staying and prophesied regarding Paul going to Jerusalem. He took Paul's belt and after binding his own hands and feet with it he said, "This is what the Holy Spirit says; 'In this way the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'" Following the prophesy of Agabus we see that those traveling with him and the people of Caesarea were begging him not to go as he intended. Paul responded to their pleas by telling them, "I am ready not only to be bound, but even to die in Jerusalem for the name of the Lord Jesus." There seems to be a sense that Paul had come full circle. When the church had began in Jerusalem, it was Paul (Saul) who had been instrumental in putting others to death "for the name of the Lord Jesus". And now after much ministry and growing in the Lord, he is prepared to not only be imprisoned for His name but to die for it. There is no indication that Paul had a desire to die for his faith but simply a readiness to do so and a Spirit instilled determination to fulfill his ministry of preaching the gospel message. We read further that they tried to convince him to change his mind but "he would not be persuaded". And so they "fell silent" and said, "The will of the Lord be done!" That seems to be the very thing that Paul had hoped and trusted in as well.
Monday, June 2, 2014
Today's Bible reading is the 20th chapter of the Book of Acts. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Acts%2020&version=NASB
With 38 verses, Acts chapter 20 contains a wealth of material to write a brief thought about. The difficulty is limiting oneself to doing so. In verse twenty, where the Apostle Paul is addressing the Ephesian elders, he states that he "did not shrink from declaring" to them anything that was profitable. Oh, that we would pray for those who preach and teach in His church today. That they would not shrink from declaring to believers who have gathered together, all of that which is profitable. Of course, that which is profitable is the whole of God's word. May we ask the Lord to put it into the hearts of His servants to study His word, rightly divide it, and teach and preach it in its entirety. May we declare the whole counsel of God's word as that which is profitable for His church. Not all matters of doctrine are welcome to the heart and ears of those who gather weekly in His name. Nonetheless, it is without question that His holy word is "God breathed" and profitable for His children. May we endeavor to learn His truths, teach them and rest in them. May we ask for help from the Helper to rightly divide the word of truth in order that we might rightly proclaim it as well. And when the day is done, may we learn, as Paul would emphasize to the Ephesian elders in the later verses of today's test, to hold on to, or to cling to the glorious truths of God He has given.
With 38 verses, Acts chapter 20 contains a wealth of material to write a brief thought about. The difficulty is limiting oneself to doing so. In verse twenty, where the Apostle Paul is addressing the Ephesian elders, he states that he "did not shrink from declaring" to them anything that was profitable. Oh, that we would pray for those who preach and teach in His church today. That they would not shrink from declaring to believers who have gathered together, all of that which is profitable. Of course, that which is profitable is the whole of God's word. May we ask the Lord to put it into the hearts of His servants to study His word, rightly divide it, and teach and preach it in its entirety. May we declare the whole counsel of God's word as that which is profitable for His church. Not all matters of doctrine are welcome to the heart and ears of those who gather weekly in His name. Nonetheless, it is without question that His holy word is "God breathed" and profitable for His children. May we endeavor to learn His truths, teach them and rest in them. May we ask for help from the Helper to rightly divide the word of truth in order that we might rightly proclaim it as well. And when the day is done, may we learn, as Paul would emphasize to the Ephesian elders in the later verses of today's test, to hold on to, or to cling to the glorious truths of God He has given.
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