Today's Bible reading is the 1st chapter of the Book of Galatians. You can find it here at Bible Gateway: https://www.biblegateway.com/passage/?version=NASB&search=Galatians%201
Before his conversion, by his own admission, the Apostle Paul "used to persecute the church of God beyond measure and tried to destroy it". But he came to learn that he had been set apart, even from his mother's womb, and that when God "was pleased to reveal His Son" in him, by grace He did so in order that Paul might preach "the faith which he once tried to destroy" . He had received this gospel message of Christ, the gospel of grace, not from men, but "through a revelation of Jesus Christ". So sure was Paul of the gospel message, he wrote the following in this first chapter to the Galatian believers: "But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed." The apostle then repeats himself and says, "As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed." Paul had already stated that "a different gospel" was in deed no gospel at all. But as had been the case with the Galatian's, Paul knew the tendency within man to pervert the true gospel message. He was so assured by the Spirit of that which had been "once for all handed down to the saints", that he purposely included himself in his warning. I am convinced that he wanted them to know, that even if he were to return one day preaching a different gospel than that which they had received, different than the gospel message Paul had preached to them, that he was not to be believed and that he too would then be counted among those who should "be accursed". Praise God for the surety of the gospel of grace, the gospel of Christ!
Friday, August 15, 2014
Thursday, July 31, 2014
Today's Bible reading is the 3rd chapter of the Book of 2nd Corinthians. You can read it here at Bible Gateway: https://www.biblegateway.com/passage/?search=2%20Corinthians%203&version=NASB
Confidence in ministry should never be misplaced. If we are confident in ourselves it has been. Boasting is excluded by a law of faith Paul wrote to the believers in Rome. With Divine clarity today's text tells us that we are not "adequate in ourselves to consider anything as coming from ourselves". Though not found "as coming from ourselves", as believers in the Lord Jesus Christ and members of His church, we are adequate for ministry. "But our adequacy is from God" Paul writes. It is safe to say that it cannot be found anywhere else. We are called to "God things", "heavenly things", "gospel things" and our adequacy must come from Him. We are "adequate" for ministry despite all of our inadequacies, because "our adequacy is from God". The One who calls is also the One who equips. He takes the one who is inadequate for ministry (me and you) and by grace makes us adequate. He is able to do this for all of His children as His adequacy is without end. Praise God.
Confidence in ministry should never be misplaced. If we are confident in ourselves it has been. Boasting is excluded by a law of faith Paul wrote to the believers in Rome. With Divine clarity today's text tells us that we are not "adequate in ourselves to consider anything as coming from ourselves". Though not found "as coming from ourselves", as believers in the Lord Jesus Christ and members of His church, we are adequate for ministry. "But our adequacy is from God" Paul writes. It is safe to say that it cannot be found anywhere else. We are called to "God things", "heavenly things", "gospel things" and our adequacy must come from Him. We are "adequate" for ministry despite all of our inadequacies, because "our adequacy is from God". The One who calls is also the One who equips. He takes the one who is inadequate for ministry (me and you) and by grace makes us adequate. He is able to do this for all of His children as His adequacy is without end. Praise God.
Wednesday, July 30, 2014
Today's Bible reading is the 2nd chapter of the Book of 2nd Corinthians. You can read it here at Bible Gateway: https://www.biblegateway.com/passage/?version=NASB&search=2%20Corinthians%202
In verses 10 and 11 we find the Apostle Paul writing these words to the believers in Corinth; "But one whom you forgive anything, I forgive also; for indeed what I have forgiven, if I have forgiven anything, I did it for your sakes in the presence of Christ, so that no advantage would be taken of us by Satan, for we are not ignorant of his schemes." This may have been true for Paul and it may be true for you, but I fear that many are indeed ignorant of Satan's schemes. In the text we find that one of his schemes we should not be ignorant of is that of being unforgiving. As a result of Paul's first letter to the Corinthians, corrective action had been taken in the church with regard to one of it's members. Paul is now telling them to reaffirm their love for this brother in Christ. To be sure, there had been a time for discipline but now it was time for them to "forgive and comfort him". Failure to do so could result in bitterness on the part of those unwilling to forgive and the possibility that the one now needing forgiveness and restoration would be "overwhelmed by excessive sorrow". And Satan would take advantage of one or both. Yes, let us not be "ignorant of his schemes".
Tuesday, July 29, 2014
Today's Bible reading is the 1st chapter of the Book of 2nd Corinthians. You can read it here at Bible Gateway: https://www.biblegateway.com/passage/?version=NASB&search=2%20Corinthians%201
Today's text reminds us that we (believers in Christ) are not immune from afflictions, sufferings, burdens, despair and peril. Each is a part of living in a sin affected world. It is good for the Christian to have a proper perspective on this in order that he or she is not mislead in believing that God has somehow granted us exempt status from both the troubles that are found in life and those that come specifically because of our association with Jesus Christ. But the text also reminds us of the wonderful advantage that is ours in Christ. God is the "Father of our Lord Jesus Christ, the Father of mercies" and the "God of all comfort". Praise the Lord that He is indeed the God of all comfort! Much comfort is needed in our sin ridden world. The older I am, and I pray the more I grow in grace and in the knowledge of our Lord and Savior Jesus Christ, the more fully I see the sin issue. Oh, how we needed a Savior! The "God of all comfort", our text says, "comforts us in all our affliction" and, at least in part, He does "so that we will be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God." Comforted by God so that we might comfort one another as He comforted us. May we be thankful to Him for this. Yes, sufferings may be ours in this life and there may be an abundance of them, but our "comfort is abundant in Christ."
Today's text reminds us that we (believers in Christ) are not immune from afflictions, sufferings, burdens, despair and peril. Each is a part of living in a sin affected world. It is good for the Christian to have a proper perspective on this in order that he or she is not mislead in believing that God has somehow granted us exempt status from both the troubles that are found in life and those that come specifically because of our association with Jesus Christ. But the text also reminds us of the wonderful advantage that is ours in Christ. God is the "Father of our Lord Jesus Christ, the Father of mercies" and the "God of all comfort". Praise the Lord that He is indeed the God of all comfort! Much comfort is needed in our sin ridden world. The older I am, and I pray the more I grow in grace and in the knowledge of our Lord and Savior Jesus Christ, the more fully I see the sin issue. Oh, how we needed a Savior! The "God of all comfort", our text says, "comforts us in all our affliction" and, at least in part, He does "so that we will be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God." Comforted by God so that we might comfort one another as He comforted us. May we be thankful to Him for this. Yes, sufferings may be ours in this life and there may be an abundance of them, but our "comfort is abundant in Christ."
Monday, July 28, 2014
Today's Bible reading is the 16th chapter of the Book of 1st Corinthians. You can read it here at Bible Gateway: https://www.biblegateway.com/passage/?version=NASB&search=1%20Corinthians%2016
Two relatively short verses in this last chapter of 1st Corinthians summarizes much of what Paul had written to them in the entire sixteen chapters. In verses 13 and 14 the Apostle Paul was inspired to write, "Be on the alert, stand firm in the faith, act like men, be strong. Let all that you do be done in love". In keeping with much of what Paul had already written to the believers in Corinth, these two verses maintain their great profitability for churches all around the world today. Oh, how needful in our day for the church to be "on the alert"! Many have been "asleep at the wheel" for many years and the spiritual health of the church has suffered for it. Although admonished here and in other passages of scripture, we have failed to "stand firm in the faith" and have instead been "tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming" as we read in Ephesians chapter four. Spiritual maturity has been unimportant to many, including those who find themselves in leadership and teaching positions. There has been an unfortunate contentment with human wisdom, shallow spirituality and walking as "mere men". Quite frankly, the church struggles to embrace the gospel message, the gospel of grace and the cross of Christ. We must not walk as mere men but as Spirit empowered new creatures in Christ strengthened in His might. And although few would argue against the admonition that all things "be done in love", it seems that many find it difficult to have and maintain a biblical understanding of what Christlike love is. Yes, pray that we might "be on the alert, stand firm in the faith, act like men, be strong" and let all that we do "be done in love".
Two relatively short verses in this last chapter of 1st Corinthians summarizes much of what Paul had written to them in the entire sixteen chapters. In verses 13 and 14 the Apostle Paul was inspired to write, "Be on the alert, stand firm in the faith, act like men, be strong. Let all that you do be done in love". In keeping with much of what Paul had already written to the believers in Corinth, these two verses maintain their great profitability for churches all around the world today. Oh, how needful in our day for the church to be "on the alert"! Many have been "asleep at the wheel" for many years and the spiritual health of the church has suffered for it. Although admonished here and in other passages of scripture, we have failed to "stand firm in the faith" and have instead been "tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming" as we read in Ephesians chapter four. Spiritual maturity has been unimportant to many, including those who find themselves in leadership and teaching positions. There has been an unfortunate contentment with human wisdom, shallow spirituality and walking as "mere men". Quite frankly, the church struggles to embrace the gospel message, the gospel of grace and the cross of Christ. We must not walk as mere men but as Spirit empowered new creatures in Christ strengthened in His might. And although few would argue against the admonition that all things "be done in love", it seems that many find it difficult to have and maintain a biblical understanding of what Christlike love is. Yes, pray that we might "be on the alert, stand firm in the faith, act like men, be strong" and let all that we do "be done in love".
Friday, July 25, 2014
Today's Bible reading is the 15th chapter of the Book of 1st Corinthians. You can read it here at Bible Gateway: https://www.biblegateway.com/passage/?version=NASB&search=1%20Corinthians%2015
To be sure, there is much to rejoice in throughout scripture. But I rejoice in the clear and simple proclamation of truth found in verses 3 and 4 of today's chapter. "For I delivered to you as of first importance what I also received, that Christ died for our sins according to the scriptures, and that He was buried, and that He was raised on the third day according to the scriptures" Paul wrote to the believers in Corinth. Praise God for these matters of "first importance", the glorious gospel message! These are not just important matters, but the matters of first importance. Our faith rests on the truths they proclaim. One might say that nothing else matters without them. That Christ died for our sins. That Christ was buried and that Christ rose on the third day. Oh, yes, without a doubt, they are the matters of first importance. The matters of utmost importance. Everything else we believe in and teach as Christians is only true because of these truths. May we praise God for these matters of first importance today and each day.
To be sure, there is much to rejoice in throughout scripture. But I rejoice in the clear and simple proclamation of truth found in verses 3 and 4 of today's chapter. "For I delivered to you as of first importance what I also received, that Christ died for our sins according to the scriptures, and that He was buried, and that He was raised on the third day according to the scriptures" Paul wrote to the believers in Corinth. Praise God for these matters of "first importance", the glorious gospel message! These are not just important matters, but the matters of first importance. Our faith rests on the truths they proclaim. One might say that nothing else matters without them. That Christ died for our sins. That Christ was buried and that Christ rose on the third day. Oh, yes, without a doubt, they are the matters of first importance. The matters of utmost importance. Everything else we believe in and teach as Christians is only true because of these truths. May we praise God for these matters of first importance today and each day.
Wednesday, July 23, 2014
Today's Bible reading is the 13th chapter of the Book of 1st Corinthians. You can read it here at Bible Gateway: https://www.biblegateway.com/passage/?search=1%20Corinthians%2013&version=NASB
Often referred to as "the love chapter", today's scripture tells us much regarding the significance of love. In the first three verses we read the following: "If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing. And if I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it profits me nothing." We see in each of these examples that love is the necessary "ingredient" if you will, that gives value, meaning and profitability to the particular spiritual gift the believer in Christ has been gifted with. Much time could be spent talking about the gifts that Paul speaks of in the chapter but my comment on the matter could be summed up this way. If in fact love is the key, and the text, and others, clearly says that it is, how important it is for the believer to have a right biblical understanding of love! Men, including some believers, often try to define love in a simple and/or singular manner. Scripture teaches us that love is from God, quite literally, that "God is love". Again, if God is love, and He is, we must be careful to grow in our knowledge of Him that we might know what His love looks like. If God is multifaceted, and He is, then one can rightly determine that this love is also. Love may include forgiveness but it cannot be defined by forgiveness. Love may include forbearance but it cannot be defined by it. Love may include tolerance but it cannot be defined by it. Love may include righteousness and holiness but it cannot be defined by it. By God's grace, may we know Him better that we might have a right understanding of love and allow this love be the ingredient that makes all we do in His name have meaning.
Often referred to as "the love chapter", today's scripture tells us much regarding the significance of love. In the first three verses we read the following: "If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing. And if I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it profits me nothing." We see in each of these examples that love is the necessary "ingredient" if you will, that gives value, meaning and profitability to the particular spiritual gift the believer in Christ has been gifted with. Much time could be spent talking about the gifts that Paul speaks of in the chapter but my comment on the matter could be summed up this way. If in fact love is the key, and the text, and others, clearly says that it is, how important it is for the believer to have a right biblical understanding of love! Men, including some believers, often try to define love in a simple and/or singular manner. Scripture teaches us that love is from God, quite literally, that "God is love". Again, if God is love, and He is, we must be careful to grow in our knowledge of Him that we might know what His love looks like. If God is multifaceted, and He is, then one can rightly determine that this love is also. Love may include forgiveness but it cannot be defined by forgiveness. Love may include forbearance but it cannot be defined by it. Love may include tolerance but it cannot be defined by it. Love may include righteousness and holiness but it cannot be defined by it. By God's grace, may we know Him better that we might have a right understanding of love and allow this love be the ingredient that makes all we do in His name have meaning.
Monday, July 21, 2014
Today's Bible reading is the 11th chapter of the Book of 1st Corinthians. You can read it here at Bible Gateway: https://www.biblegateway.com/passage/?version=NASB&search=1%20Corinthians%2011
Praised because they had remembered Paul and "in everything" had held "firmly to the traditions" as he had delivered them, the apostle could not praise the Corinthian church for their interactions when they would "come together". Completely opposite of God's intended purpose for His people to gather together, the Corinthians had not been gathering together for the better but for the worse. They had turned their gathering together for the Lord's supper into a fleshly demonstration of division, strife, judging of one another, self indulgence, etc.. It was all in stark contrast to what we find elsewhere in scripture regarding doing that which is for the better and not for the worse. Here is a list of such admonitions found that are clearly "for the better". Love one another or abound in love for one another. Encourage one another. Comfort one another. Be devoted to one another. Give preference to one another. Build up one another. Don't judge one another. Accept one another. Admonish one another. Care for one another. Greet one another. Serve one another. Bear one another's burdens. Be subject to one another. Speak to one another. Be kind to one another. Show tolerance for one another. Regard one another as more important than yourself. Bear with one another. Live in peace with one another. Stimulate one another to love and good deeds. Confess your sins to one another. Pray for one another. Be hospitable to one another. Cloth yourself with humility towards one another. Serve one another. By God's grace and His indwelling Holy Spirit, may we strive to do that which is for the better and refrain from doing those things that are for the worse.
Praised because they had remembered Paul and "in everything" had held "firmly to the traditions" as he had delivered them, the apostle could not praise the Corinthian church for their interactions when they would "come together". Completely opposite of God's intended purpose for His people to gather together, the Corinthians had not been gathering together for the better but for the worse. They had turned their gathering together for the Lord's supper into a fleshly demonstration of division, strife, judging of one another, self indulgence, etc.. It was all in stark contrast to what we find elsewhere in scripture regarding doing that which is for the better and not for the worse. Here is a list of such admonitions found that are clearly "for the better". Love one another or abound in love for one another. Encourage one another. Comfort one another. Be devoted to one another. Give preference to one another. Build up one another. Don't judge one another. Accept one another. Admonish one another. Care for one another. Greet one another. Serve one another. Bear one another's burdens. Be subject to one another. Speak to one another. Be kind to one another. Show tolerance for one another. Regard one another as more important than yourself. Bear with one another. Live in peace with one another. Stimulate one another to love and good deeds. Confess your sins to one another. Pray for one another. Be hospitable to one another. Cloth yourself with humility towards one another. Serve one another. By God's grace and His indwelling Holy Spirit, may we strive to do that which is for the better and refrain from doing those things that are for the worse.
Friday, July 18, 2014
Today's Bible reading is the 10th chapter of the Book of 1st Corinthians. You can read it here at Bible Gateway: https://www.biblegateway.com/passage/?search=1%20Corinthians%2010&version=NASB
Among the things we find in today's chapter, Paul continues to speak of similar things mentioned in my short thoughts from the previous day's text. In the freedom that is found in Christ, Paul wrote that "all things are lawful" for the one who has been justified by grace and through faith. But in the text, twice Paul comments on the lawfulness of all things in Christ, saying, "but not all things are profitable" and "but not all things edify". Our freedom in Christ is tempered by the love we have received from Christ. So it is not simply about what is lawful for me, but about what, through love, is profitable and edifying to others. He writes, that in our freedom, we are not to seek our own good but the good of our neighbor. There are a multitude of different situations that one might find themselves in where their freedom in Christ grants them certain liberties. But our freedom in Christ is meant to be held in check with an obligation of love to do that which is edifying and profitable for the body of Christ. With God's help, may we each one be mindful of the things that are profitable, the things that edify.
Among the things we find in today's chapter, Paul continues to speak of similar things mentioned in my short thoughts from the previous day's text. In the freedom that is found in Christ, Paul wrote that "all things are lawful" for the one who has been justified by grace and through faith. But in the text, twice Paul comments on the lawfulness of all things in Christ, saying, "but not all things are profitable" and "but not all things edify". Our freedom in Christ is tempered by the love we have received from Christ. So it is not simply about what is lawful for me, but about what, through love, is profitable and edifying to others. He writes, that in our freedom, we are not to seek our own good but the good of our neighbor. There are a multitude of different situations that one might find themselves in where their freedom in Christ grants them certain liberties. But our freedom in Christ is meant to be held in check with an obligation of love to do that which is edifying and profitable for the body of Christ. With God's help, may we each one be mindful of the things that are profitable, the things that edify.
Thursday, July 17, 2014
Today's Bible reading is the 9th chapter of the Book of 1st Corinthians. You can read it here at Bible Gateway: https://www.biblegateway.com/passage/?search=1%20Corinthians%209&version=NASB
In today's text the Apostle Paul acknowledged a right that he possessed as an apostle, to get his living from the gospel as the Lord had directed. Those who proclaimed the gospel, he wrote, were to get their living from the gospel. Without a doubt, Paul was one who proclaimed the gospel message and was within his rights to get his living from the gospel. But although in Christ and in His church we may have certain rights we are free to claim, our rights are subordinate to the gospel of Christ. Although Paul "sowed spiritual things" and had the right to "reap material things", the gospel message itself was more important than any right that he may have been granted as a preacher of the gospel. His life and conscience was guided by this principal, "we endure all things (including his forfeiture of this right) so that we will cause no hindrance to the gospel of Christ". I suppose similar to the words found in Deuteronomy chapter 8 and recorded as having been spoken by the Lord Jesus Himself in both Mathew and Luke's gospel accounts, "man shall not live by bread alone". Oh, to be sure, Paul needed bread and he needed water, but he needed to preach the gospel, not to get his living from doing so, but to have life, and that more abundantly, from doing so. May we always view our "rights" in light of the higher calling of the gospel and like Paul, wish never to cause any hindrance to the gospel message.
In today's text the Apostle Paul acknowledged a right that he possessed as an apostle, to get his living from the gospel as the Lord had directed. Those who proclaimed the gospel, he wrote, were to get their living from the gospel. Without a doubt, Paul was one who proclaimed the gospel message and was within his rights to get his living from the gospel. But although in Christ and in His church we may have certain rights we are free to claim, our rights are subordinate to the gospel of Christ. Although Paul "sowed spiritual things" and had the right to "reap material things", the gospel message itself was more important than any right that he may have been granted as a preacher of the gospel. His life and conscience was guided by this principal, "we endure all things (including his forfeiture of this right) so that we will cause no hindrance to the gospel of Christ". I suppose similar to the words found in Deuteronomy chapter 8 and recorded as having been spoken by the Lord Jesus Himself in both Mathew and Luke's gospel accounts, "man shall not live by bread alone". Oh, to be sure, Paul needed bread and he needed water, but he needed to preach the gospel, not to get his living from doing so, but to have life, and that more abundantly, from doing so. May we always view our "rights" in light of the higher calling of the gospel and like Paul, wish never to cause any hindrance to the gospel message.
Wednesday, July 16, 2014
Today's Bible reading is the 8th chapter of the Book of 1st Corinthians. You can read it here at Bible Gateway: https://www.biblegateway.com/passage/?search=1%20Corinthians%208&version=NASB
In a world where there are indeed, "many gods and many lords", a world where "so-called gods" abound in heaven and on earth, we ought to be thankful for the Lord's revealed truth about such matters. Although men may worship "other gods" and give sacrifice to a host of idols of their making, the word of God proclaims that there is only one God! Men cannot create a god by believing in it. The proclamation of millions that something is true does not in and of itself make it true. "There is but one God, the Father, from whom are all things and we exist for Him" Paul writes in today's text. In a world where religions abound and various god's and idols are worshiped, I am thankful for the reminder from scripture that it is not as if our God is better or bigger than theirs. It is that our God is the only God. In his letter to the Ephesian believers, Paul declared the oneness of God when he said that there is "one God and Father of all who is over all and through all and in all." What a privilege is mine to know the one and only true God and His Son, Jesus Christ.
In a world where there are indeed, "many gods and many lords", a world where "so-called gods" abound in heaven and on earth, we ought to be thankful for the Lord's revealed truth about such matters. Although men may worship "other gods" and give sacrifice to a host of idols of their making, the word of God proclaims that there is only one God! Men cannot create a god by believing in it. The proclamation of millions that something is true does not in and of itself make it true. "There is but one God, the Father, from whom are all things and we exist for Him" Paul writes in today's text. In a world where religions abound and various god's and idols are worshiped, I am thankful for the reminder from scripture that it is not as if our God is better or bigger than theirs. It is that our God is the only God. In his letter to the Ephesian believers, Paul declared the oneness of God when he said that there is "one God and Father of all who is over all and through all and in all." What a privilege is mine to know the one and only true God and His Son, Jesus Christ.
Tuesday, July 15, 2014
Today's Bible reading is the 7th chapter of the Book of 1st Corinthians. You can read it here at Bible Gateway: https://www.biblegateway.com/passage/?search=1%20Corinthians%207&version=NASB
Much is written in today's chapter about husbands and wives, married life and single life, self-control, whether or not to remain a widow, the state you were in at your calling, virginity, etc. Although time would not permit me to go into each or even one of these matters in detail, there are a couple of things the apostle says in the midst of it all that I would like to note. "The form of this world is passing away" he writes at the end of verse 31. "I want you to be free from concern" he writes in verse 32. And in verse 35 we read that he wishes to "promote what is appropriate and to secure undistracted devotion to the Lord." In the midst of all that believers face each and every day, from the routine and mundane to the new adventures, joys, struggles and life affecting decisions, may we remember these truths. The world in which we live IS passing away and are hope is of heaven and not of this world. As we live by faith and not by sight, may we find rest in our gracious God and Savior and find the freedom from concern that only He provides. May it be our passion and hearts desire to know and teach that which is consistent with Godliness and may we long for that "undistracted devotion to the Lord" the apostle spoke of.
Much is written in today's chapter about husbands and wives, married life and single life, self-control, whether or not to remain a widow, the state you were in at your calling, virginity, etc. Although time would not permit me to go into each or even one of these matters in detail, there are a couple of things the apostle says in the midst of it all that I would like to note. "The form of this world is passing away" he writes at the end of verse 31. "I want you to be free from concern" he writes in verse 32. And in verse 35 we read that he wishes to "promote what is appropriate and to secure undistracted devotion to the Lord." In the midst of all that believers face each and every day, from the routine and mundane to the new adventures, joys, struggles and life affecting decisions, may we remember these truths. The world in which we live IS passing away and are hope is of heaven and not of this world. As we live by faith and not by sight, may we find rest in our gracious God and Savior and find the freedom from concern that only He provides. May it be our passion and hearts desire to know and teach that which is consistent with Godliness and may we long for that "undistracted devotion to the Lord" the apostle spoke of.
Monday, July 14, 2014
Today's Bible reading is the 6th chapter of the Book of 1st Corinthians. You can read it here at Bible Gateway: https://www.biblegateway.com/passage/?version=NASB&search=1%20Corinthians%206
Reminded that they would judge the world and also judge angels, the Apostle Paul tells the Corinthian believers that there ought to be men among them with the wisdom to judge matters of this life. To their shame and ultimately to their own detriment, they were taking matters between "brethren", members of the body of Christ, to the "law courts" and not before the saints. He went further in his God inspired reprimand and told them that it was already a "defeat" to them that they had lawsuits against one another. He posed two challenging question to them that would be good for us to consider as well. "Why not rather be wronged? Why not rather be defrauded?" Each question implied that it would be better for them, and better for the body of Christ, to be wronged or to be defrauded. He was in no way suggesting that it was right or acceptable to wrong and defraud one another in the body of Christ without thought or consequence. But again, it is also clear that he was saying that it would be better for them to be wronged defrauded in the matters they had taken one another to unbelievers to decide between. He had previously written to them that "when we are reviled, we bless; when we are persecuted we endure". Such living in this world is made possible as the Spirit lives the life of Christ in us. He receives the glory.
Reminded that they would judge the world and also judge angels, the Apostle Paul tells the Corinthian believers that there ought to be men among them with the wisdom to judge matters of this life. To their shame and ultimately to their own detriment, they were taking matters between "brethren", members of the body of Christ, to the "law courts" and not before the saints. He went further in his God inspired reprimand and told them that it was already a "defeat" to them that they had lawsuits against one another. He posed two challenging question to them that would be good for us to consider as well. "Why not rather be wronged? Why not rather be defrauded?" Each question implied that it would be better for them, and better for the body of Christ, to be wronged or to be defrauded. He was in no way suggesting that it was right or acceptable to wrong and defraud one another in the body of Christ without thought or consequence. But again, it is also clear that he was saying that it would be better for them to be wronged defrauded in the matters they had taken one another to unbelievers to decide between. He had previously written to them that "when we are reviled, we bless; when we are persecuted we endure". Such living in this world is made possible as the Spirit lives the life of Christ in us. He receives the glory.
Friday, July 11, 2014
Today's Bible reading is the 5th chapter of the Book of 1 Corinthians. You can read it here at Bible Gateway: https://www.biblegateway.com/passage/?version=NASB&search=1%20Corinthians%205
It was unfortunate but true; there was immorality in the church at Corinth that was "of such a kind as does not exist even among the Gentiles". Perhaps there were many factors that contributed to their struggling spiritual condition but one that I would note was their pride. Their arrogance had kept them from mourning about the things they were doing that were not consistent with the character and teaching of Christ. In verse 6 the Apostle Paul lovingly told them that "their boasting was not good". If it was not good it was bad and if it was bad it came with negative results. Boasting remains an unhealthy act for individual believers or for the church gathered together. James wrote of arrogant boasting and said that "all such boasting is evil". In Galatians Paul asserted, "may it never be that I would boast, except in the cross of our Lord Jesus Christ". And in his second letter to the Corinthians he wrote that "he who boasts is to boast in the Lord". May we fix our eyes on Jesus, grow in grace and in the knowledge of Him and boast only in our glorious Savior as we marvel in Him.
It was unfortunate but true; there was immorality in the church at Corinth that was "of such a kind as does not exist even among the Gentiles". Perhaps there were many factors that contributed to their struggling spiritual condition but one that I would note was their pride. Their arrogance had kept them from mourning about the things they were doing that were not consistent with the character and teaching of Christ. In verse 6 the Apostle Paul lovingly told them that "their boasting was not good". If it was not good it was bad and if it was bad it came with negative results. Boasting remains an unhealthy act for individual believers or for the church gathered together. James wrote of arrogant boasting and said that "all such boasting is evil". In Galatians Paul asserted, "may it never be that I would boast, except in the cross of our Lord Jesus Christ". And in his second letter to the Corinthians he wrote that "he who boasts is to boast in the Lord". May we fix our eyes on Jesus, grow in grace and in the knowledge of Him and boast only in our glorious Savior as we marvel in Him.
Thursday, July 10, 2014
Today's Bible reading is the 4th chapter of the Book of 1st Corinthians. You can read it here at Bible Gateway: https://www.biblegateway.com/passage/?search=1%20Corinthians%204&version=NASB
As I consider today's passage of scripture I intend for my comments to be somewhat brief. I suppose in a sense, Paul may have been speaking of himself and others in similar positions of authority when he said, "Let a man regard us in this manner, as servants of Christ and stewards of the mysteries of God." But are we not all His servants and all stewards of the gospel message? I believe that we are and that what he goes on to say about stewardship is applicable to each of us. He writes, "It is required of stewards that one be found trustworthy." Oh, that we might be found by God to be trustworthy stewards of the mysteries of Christ that God has graciously revealed to us. Trustworthy and faithful to the word of truth. In Ephesians Paul wrote of "the stewardship of God's grace" which had been given to him and in 1st Peter the Apostle Peter wrote of "serving one another as good stewards of the manifold grace of God". As stewards, may we handle God's grace with great care and watchfulness. The gospel of grace both requires and is worthy of our being trustworthy with it. May God help us in this endeavor and may we remember Peter's words that teach us that such stewardship is a manner of "serving one another".
As I consider today's passage of scripture I intend for my comments to be somewhat brief. I suppose in a sense, Paul may have been speaking of himself and others in similar positions of authority when he said, "Let a man regard us in this manner, as servants of Christ and stewards of the mysteries of God." But are we not all His servants and all stewards of the gospel message? I believe that we are and that what he goes on to say about stewardship is applicable to each of us. He writes, "It is required of stewards that one be found trustworthy." Oh, that we might be found by God to be trustworthy stewards of the mysteries of Christ that God has graciously revealed to us. Trustworthy and faithful to the word of truth. In Ephesians Paul wrote of "the stewardship of God's grace" which had been given to him and in 1st Peter the Apostle Peter wrote of "serving one another as good stewards of the manifold grace of God". As stewards, may we handle God's grace with great care and watchfulness. The gospel of grace both requires and is worthy of our being trustworthy with it. May God help us in this endeavor and may we remember Peter's words that teach us that such stewardship is a manner of "serving one another".
Wednesday, July 9, 2014
Today's Bible reading is the third chapter of the Book of 1st Corinthians. You can read it here at Bible Gateway: https://www.biblegateway.com/passage/?search=1%20Corinthians%203&version=NASB
Tuesday, July 8, 2014
Today's Bible reading is the 2nd chapter of the Book of 1st Corinthians. You can read it here at Bible Gateway: https://www.biblegateway.com/passage/?search=1%20Corinthians%202&version=NASB
Paul did not look to, nor rely on "superiority of speech" or "persuasive words of wisdom" when preaching the gospel. Spirit led, Paul was determined to preach "Jesus Christ, and Him crucified. Oh, that all those who step into the pulpit of churches across our country were to preach Jesus Christ, and Him crucified! Paul was quite aware of the tendencies that exist to preach with a supposed superiority of speech and with persuasive words of wisdom. But he was also quite aware that the latter lacked the power to save souls and change lives. In the first chapter of the Book of Romans Paul had declared that he was "not ashamed of the gospel, for it is the power of God for salvation to everyone who believes". "It" was the gospel. The gospel of Jesus Christ. The gospel of grace. And as he wrote in verse five of today's text, our faith is to rest on the power of God and not on the wisdom of men. Let me just say that there is no true rest on the wisdom of men.
Paul did not look to, nor rely on "superiority of speech" or "persuasive words of wisdom" when preaching the gospel. Spirit led, Paul was determined to preach "Jesus Christ, and Him crucified. Oh, that all those who step into the pulpit of churches across our country were to preach Jesus Christ, and Him crucified! Paul was quite aware of the tendencies that exist to preach with a supposed superiority of speech and with persuasive words of wisdom. But he was also quite aware that the latter lacked the power to save souls and change lives. In the first chapter of the Book of Romans Paul had declared that he was "not ashamed of the gospel, for it is the power of God for salvation to everyone who believes". "It" was the gospel. The gospel of Jesus Christ. The gospel of grace. And as he wrote in verse five of today's text, our faith is to rest on the power of God and not on the wisdom of men. Let me just say that there is no true rest on the wisdom of men.
Monday, July 7, 2014
Today's Bible reading is the 1st chapter of the Book of 1st Corinthians. You can read it here at Bible Gateway: https://www.biblegateway.com/passage/?version=NASB&search=1%20Corinthians%201
You can't get past the introduction of Paul's first letter to the church in Corinth without rejoicing in truths of our common faith in the Lord Jesus that are touched on there. Paul is "called as an apostle of Jesus Christ" and we are, each one, "saints by calling". Let us rejoice in the One who calls! In Paul's letter to the Romans, he said that it was "God's purpose according to His choice" that would stand and "not because of works but because of Him who calls." Paul lacked the ability to become an apostle on his own initiative and was dependent upon He who calls. I entirely lacked the ability to become a saint by my own doing but can rejoice that my sainthood is not based on my worthiness but on Him who has made me a saint by calling. In my attempt to be somewhat brief with my thoughts from each day's chapter, I will comment briefly on a couple of other passages from today's text. In verse four we are told that the grace of God is a gift that has been given to the believer in Christ Jesus. Like Paul, we should be ever thankful to God for such a gift as His grace. And it is with a loud "amen" that I respond to Paul's words in the fifth verse that remind us (if we should need such a reminder) that "in everything" we have been "enriched in Him". Abundant life in Christ is an enriched life indeed. And in verse thirty we find the truth of how we have found ourselves in this glorious position in Christ. "By His doing" Paul wrote, "you are in Christ Jesus". Oh, how we ought to glory in His calling, His doing and His Son.
You can't get past the introduction of Paul's first letter to the church in Corinth without rejoicing in truths of our common faith in the Lord Jesus that are touched on there. Paul is "called as an apostle of Jesus Christ" and we are, each one, "saints by calling". Let us rejoice in the One who calls! In Paul's letter to the Romans, he said that it was "God's purpose according to His choice" that would stand and "not because of works but because of Him who calls." Paul lacked the ability to become an apostle on his own initiative and was dependent upon He who calls. I entirely lacked the ability to become a saint by my own doing but can rejoice that my sainthood is not based on my worthiness but on Him who has made me a saint by calling. In my attempt to be somewhat brief with my thoughts from each day's chapter, I will comment briefly on a couple of other passages from today's text. In verse four we are told that the grace of God is a gift that has been given to the believer in Christ Jesus. Like Paul, we should be ever thankful to God for such a gift as His grace. And it is with a loud "amen" that I respond to Paul's words in the fifth verse that remind us (if we should need such a reminder) that "in everything" we have been "enriched in Him". Abundant life in Christ is an enriched life indeed. And in verse thirty we find the truth of how we have found ourselves in this glorious position in Christ. "By His doing" Paul wrote, "you are in Christ Jesus". Oh, how we ought to glory in His calling, His doing and His Son.
Friday, July 4, 2014
Today's Bible reading is the 16th chapter of the Book of Romans. You can read it here at Bible Gateway: https://www.biblegateway.com/passage/?search=Romans%2016&version=NASB
Perhaps not as often as it should be, but every once in a while someone's "behind the scene" ministry is pointed out and gratitude for their servant's heart is expressed towards them and to the Lord whom they selflessly serve. We have such an example in our text today and we ought to be reminde The Apostle Paul begins this 16th and final chapter of his letter to the Romans by commending a sister in Christ, Phoebe, to the believers in Rome, describing her as "a servant of the church which is in Cenchrea". Reading these words regarding Phoebe, I can't help but be reminded of the words that Jesus spoke to the twelve when He told them, "If anyone wants to be first, he shall be last of all and servant of all." Phoebe served that portion of the Lord Jesus Christ's church that called Cenchrea their home. In commending her to the Roman Christians, he directs them to "receiver her in the Lord in a manner worthy of the saints". The worthiness of the saint(s) is based not on their "saintly behavior" but on the One who died for them. In addition to receiving her, the apostle directs that they also help her in whatever matter she has need of them. Paul ends verse two by saying that Phoebe had been a "helper of many" and that she had been a helper to Paul himself. In essence he was telling them to help the helper. That the helper was herself, worthy of being helped also. May we never take for granted those who are helpers and servants in our Lord's Church. And may we to be ready to both receive them and to help them in any way they have need of us.
Perhaps not as often as it should be, but every once in a while someone's "behind the scene" ministry is pointed out and gratitude for their servant's heart is expressed towards them and to the Lord whom they selflessly serve. We have such an example in our text today and we ought to be reminde The Apostle Paul begins this 16th and final chapter of his letter to the Romans by commending a sister in Christ, Phoebe, to the believers in Rome, describing her as "a servant of the church which is in Cenchrea". Reading these words regarding Phoebe, I can't help but be reminded of the words that Jesus spoke to the twelve when He told them, "If anyone wants to be first, he shall be last of all and servant of all." Phoebe served that portion of the Lord Jesus Christ's church that called Cenchrea their home. In commending her to the Roman Christians, he directs them to "receiver her in the Lord in a manner worthy of the saints". The worthiness of the saint(s) is based not on their "saintly behavior" but on the One who died for them. In addition to receiving her, the apostle directs that they also help her in whatever matter she has need of them. Paul ends verse two by saying that Phoebe had been a "helper of many" and that she had been a helper to Paul himself. In essence he was telling them to help the helper. That the helper was herself, worthy of being helped also. May we never take for granted those who are helpers and servants in our Lord's Church. And may we to be ready to both receive them and to help them in any way they have need of us.
Thursday, July 3, 2014
Today's Bible reading is the 15th chapter of the Book of Romans. You can read it here at Bible Gateway: https://www.biblegateway.com/passage/?search=Romans%2015&version=NASB
The first verse of today's chapter says that "we who are strong ought to bear the weaknesses of those without strength and not just please ourselves." It is one of many of what I have called the "ought to" passages; actions or attributes that "ought" to be ours in Christ but not necessary present in our lives unceasingly. The "ought to's" can only become a reality in our lives as we walk in the Spirit; as Christ lives in us. These "ought to" passages have a higher purpose than to simply tell us what the believer in Christ ought to do or be. In today's passage we see that the "ought to" would work to help the believers in Rome being of one accord, so that with one voice they might "glorify the God and Father of our Lord Jesus Christ." May God grant us a heart's desire to "be of the same mind with one another according to Christ Jesus" for the high calling of glorifying God with one voice. It is what we ought to do.
The first verse of today's chapter says that "we who are strong ought to bear the weaknesses of those without strength and not just please ourselves." It is one of many of what I have called the "ought to" passages; actions or attributes that "ought" to be ours in Christ but not necessary present in our lives unceasingly. The "ought to's" can only become a reality in our lives as we walk in the Spirit; as Christ lives in us. These "ought to" passages have a higher purpose than to simply tell us what the believer in Christ ought to do or be. In today's passage we see that the "ought to" would work to help the believers in Rome being of one accord, so that with one voice they might "glorify the God and Father of our Lord Jesus Christ." May God grant us a heart's desire to "be of the same mind with one another according to Christ Jesus" for the high calling of glorifying God with one voice. It is what we ought to do.
Wednesday, July 2, 2014
Today's Bible reading is the 14th chapter of the Book of Romans. You can read it here at Bible Gateway: https://www.biblegateway.com/passage/?version=NASB&search=Romans%2014
It seems as if the Apostle Paul had laid the foundation for today's text in the previous chapter when he was inspired to write, "Owe nothing to anyone except to love one another". It would do us much good to keep those words in the back, or perhaps the front of our minds when reading today's scripture passage. With Christ's love as our example and our very own source of love, may we owe nothing to anyone except to love them. Today we see Christ's call to be accepting and not judgmental, to not regard a brother with contempt, to be determined not to an obstacle or a stumbling block in a brother's way, to pursue the things that make for peace and the building up of one another, to not tear down the work of God for the sake of our personal opinions and to "not destroy with your food him for whom Christ died". That last phrase, found in verse 15, should be sufficient to put things in their right perspective when in comes to our interactions with brothers and sisters in Christ. The Lord would have us to remember that for each one, Christ died. Thank you Jesus.
It seems as if the Apostle Paul had laid the foundation for today's text in the previous chapter when he was inspired to write, "Owe nothing to anyone except to love one another". It would do us much good to keep those words in the back, or perhaps the front of our minds when reading today's scripture passage. With Christ's love as our example and our very own source of love, may we owe nothing to anyone except to love them. Today we see Christ's call to be accepting and not judgmental, to not regard a brother with contempt, to be determined not to an obstacle or a stumbling block in a brother's way, to pursue the things that make for peace and the building up of one another, to not tear down the work of God for the sake of our personal opinions and to "not destroy with your food him for whom Christ died". That last phrase, found in verse 15, should be sufficient to put things in their right perspective when in comes to our interactions with brothers and sisters in Christ. The Lord would have us to remember that for each one, Christ died. Thank you Jesus.
Tuesday, July 1, 2014
Today's Bible reading is the 13th chapter of the Book of Romans. You can read it here at Bible Gateway: https://www.biblegateway.com/passage/?version=NASB&search=Romans%2013
In the first seven verses of today's chapter we find the Apostle Paul, inspired by God, speaking of a right attitude and perspective that believers are to have of the "governing authorities". Not all that is written is readily and easily appreciated by all brothers and sisters in Christ. But I am reminded that they are the ways of God and the best for His children. It can be difficult to understand statements such as, "there is no authority except from God, and those which exist are established by God." May God help us to be Christ-like in our relationships with the "governing authorities" and in so doing may it be pleasing unto Him. Not to long ago, while leading a small Bible study, I was challenged with the words found in the 8th verse of today's text. Paul wrote, "Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law." If I am to owe someone anything, it is to be the love that God has placed within me to love others with. I can only imagine that such a statement is based on our having been the recipient of His great love for us. We have been loved abundantly and such love ought to be overflowing towards others. Today's chapter closes with such a great and important admonition to each one of us who has been born again and possesses newness of life in Christ. It is to the redeemed He inspires Paul to write, "But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts." Oh, that we might heed the call and seek the Lord's strength and guidance in putting on the Lord Jesus Christ and in making no provision for the flesh. Yes, I see that is says "no provision" and believe that it means just that. None, no not any. We must not make provision for the flesh because the flesh is never satisfied. "Provision" is not sufficient as the flesh is insatiable. When it is given something, it will always want more. So put on Christ each day. By grace and through faith, be clothed with His attitudes, His thoughts, His attributes, His life, each and every day. May the Lord Jesus Christ be praised.
In the first seven verses of today's chapter we find the Apostle Paul, inspired by God, speaking of a right attitude and perspective that believers are to have of the "governing authorities". Not all that is written is readily and easily appreciated by all brothers and sisters in Christ. But I am reminded that they are the ways of God and the best for His children. It can be difficult to understand statements such as, "there is no authority except from God, and those which exist are established by God." May God help us to be Christ-like in our relationships with the "governing authorities" and in so doing may it be pleasing unto Him. Not to long ago, while leading a small Bible study, I was challenged with the words found in the 8th verse of today's text. Paul wrote, "Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law." If I am to owe someone anything, it is to be the love that God has placed within me to love others with. I can only imagine that such a statement is based on our having been the recipient of His great love for us. We have been loved abundantly and such love ought to be overflowing towards others. Today's chapter closes with such a great and important admonition to each one of us who has been born again and possesses newness of life in Christ. It is to the redeemed He inspires Paul to write, "But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts." Oh, that we might heed the call and seek the Lord's strength and guidance in putting on the Lord Jesus Christ and in making no provision for the flesh. Yes, I see that is says "no provision" and believe that it means just that. None, no not any. We must not make provision for the flesh because the flesh is never satisfied. "Provision" is not sufficient as the flesh is insatiable. When it is given something, it will always want more. So put on Christ each day. By grace and through faith, be clothed with His attitudes, His thoughts, His attributes, His life, each and every day. May the Lord Jesus Christ be praised.
Monday, June 30, 2014
Today's Bible reading is the 12th chapter of the Book of Romans. You can read it here at Bible Gateway: https://www.biblegateway.com/passage/?version=NASB&search=Romans%2012
The second verse of Romans chapter 12 is instrumental as one goes on to consider the many admonitions that follow it. In this second verse Paul wrote, "And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect." From the day of our salvation onward we are involved in a transformation process that involves the renewing of our minds. This is God's work of sanctification that cannot be accomplished in the flesh and is ever dependent upon His Spirit, His word and His ways. The admonition is against conformity to the world's ways and for our transformation through the renewing of our minds. Conformity happens all too often in the lives of believers.The world's ways are the natural inclination of the flesh. If we wish to heed the call against conformity we must heed the call to transformation through the renewing of our minds. We must avail ourselves to that which God has provided for the believer in Christ for victory in this area. His Spirit, His word, His gift of prayer and the gifts He has given members of the body of Christ for the edification of His church. I believe today's passage, and the whole of God's word, teaches us that failure to be involved in that which He declares as transforming, the renewing of our minds, we will find ourselves being conformed to this world. May we be diligent and sober minded about this important matter of transformation and may our minds be renewed so that we "may prove what the will of God is, that which is good and acceptable and perfect."
The second verse of Romans chapter 12 is instrumental as one goes on to consider the many admonitions that follow it. In this second verse Paul wrote, "And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect." From the day of our salvation onward we are involved in a transformation process that involves the renewing of our minds. This is God's work of sanctification that cannot be accomplished in the flesh and is ever dependent upon His Spirit, His word and His ways. The admonition is against conformity to the world's ways and for our transformation through the renewing of our minds. Conformity happens all too often in the lives of believers.The world's ways are the natural inclination of the flesh. If we wish to heed the call against conformity we must heed the call to transformation through the renewing of our minds. We must avail ourselves to that which God has provided for the believer in Christ for victory in this area. His Spirit, His word, His gift of prayer and the gifts He has given members of the body of Christ for the edification of His church. I believe today's passage, and the whole of God's word, teaches us that failure to be involved in that which He declares as transforming, the renewing of our minds, we will find ourselves being conformed to this world. May we be diligent and sober minded about this important matter of transformation and may our minds be renewed so that we "may prove what the will of God is, that which is good and acceptable and perfect."
Friday, June 27, 2014
Today's Bible reading is the 11th chapter of the Book of Romans. You can read it here at Bible Gateway: https://www.biblegateway.com/passage/?version=NASB&search=Romans%2011
I couldn't help note the contrast of the “seeker friendly’ movement (and its theology) of our day and scripture passages like today's and those of previous day’s reading in the Book of
Romans. In Romans chapter three we had read the emphatic truth that “there is none
who seeks for God”. Of course, that was followed by the words, "There is none who does good, there is not even one." In today’s passage we find Paul writing of his nation
Israel and how God had not rejected them but how He would save a remnant of
Israel by His “gracious choice”. And then Paul goes on to describe Israel as
“seekers”. He writes that although they were “seeking”, they were unable
to obtain that which they sought. Consistent with the entire text of Romans, Paul goes on to say that it is the chosen who obtain that which the seekers do not. The "chosen of God" have much to be thankful and grateful for. May we never cease to rejoice in and proclaim the wonder of “God’s gracious choice”!
Thursday, June 26, 2014
Today's Bible reading is the 10th chapter of the Book of Romans. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Romans+10&version=NASB
Today's scripture reading reminds us that the basis of the glorious news of the gospel of Christ is found in the gospel itself and that it is not dependent upon men to esteem it so. The "good news of good things" that we are privileged to know and to share is good because He is good. The rejection by the masses regarding the truth and validity of the gospel message has no bearing on the goodness of the message. The Apostle Paul's heart's desire and prayer to God was for the salvation of his Jewish brethren. He knew first hand that a "zeal for God", that was not in accordance with knowledge from God, was in the end, futility. Like they, he had sought to establish his own righteousness up until the day that he came to know the Righteous One by name; the name of Jesus. He then became one of those whose "beautiful feet" took him on his life's journey preaching the glorious truths of the gospel. May we be counted among those who have been "sent" by God to bear the good news of the gospel of His Son.
Today's scripture reading reminds us that the basis of the glorious news of the gospel of Christ is found in the gospel itself and that it is not dependent upon men to esteem it so. The "good news of good things" that we are privileged to know and to share is good because He is good. The rejection by the masses regarding the truth and validity of the gospel message has no bearing on the goodness of the message. The Apostle Paul's heart's desire and prayer to God was for the salvation of his Jewish brethren. He knew first hand that a "zeal for God", that was not in accordance with knowledge from God, was in the end, futility. Like they, he had sought to establish his own righteousness up until the day that he came to know the Righteous One by name; the name of Jesus. He then became one of those whose "beautiful feet" took him on his life's journey preaching the glorious truths of the gospel. May we be counted among those who have been "sent" by God to bear the good news of the gospel of His Son.
Wednesday, June 25, 2014
Today's Bible reading is the 9th chapter of the Book of Romans. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Romans+9&version=NASB
When I read the 9th chapter of Romans I can't help but consider the proclamation of sovereignty found in verses 9-13 which says, "For this is the word of promise: “At this time I will come, and Sarah shall have a son.”And not only this, but there was Rebekah also, when she had conceived twins by one man, our father Isaac; for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would stand, not because of works but because of Him who calls, it was said to her, “The older will serve the younger.” Just as it is written, “Jacob I loved, but Esau I hated.” If you have never taken note of this passage, note that Paul is inspired to be quite specific regarding the timing of what God had said of Jacob and Esau. Before either had been born, God had made a sovereign choice. Had he waited until after they were born there would forever be the assumption that God's choice was based on the amount of right or wrong each had done. But the choice was not about them but God. It was so that His "purpose according to His choice would stand". As we saw back in chapter three, God purposed to exclude man's ability to boast. Of course, we know that man's tendency is to do just that; boast in his own self accomplishments and his own perceived self-worth. I'm reminded of the importance and purpose that is involved in God's timing. In chapter four we saw that God had purposed to credit righteousness to Abraham's by faith before the physical act of circumcision would occur. In Galatians we read that God sent His Son in "the fullness of time". Back in Romans chapter five we read that "at the right time Christ died for the ungodly." May God help us to well content and rest in His timing.
When I read the 9th chapter of Romans I can't help but consider the proclamation of sovereignty found in verses 9-13 which says, "For this is the word of promise: “At this time I will come, and Sarah shall have a son.”And not only this, but there was Rebekah also, when she had conceived twins by one man, our father Isaac; for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would stand, not because of works but because of Him who calls, it was said to her, “The older will serve the younger.” Just as it is written, “Jacob I loved, but Esau I hated.” If you have never taken note of this passage, note that Paul is inspired to be quite specific regarding the timing of what God had said of Jacob and Esau. Before either had been born, God had made a sovereign choice. Had he waited until after they were born there would forever be the assumption that God's choice was based on the amount of right or wrong each had done. But the choice was not about them but God. It was so that His "purpose according to His choice would stand". As we saw back in chapter three, God purposed to exclude man's ability to boast. Of course, we know that man's tendency is to do just that; boast in his own self accomplishments and his own perceived self-worth. I'm reminded of the importance and purpose that is involved in God's timing. In chapter four we saw that God had purposed to credit righteousness to Abraham's by faith before the physical act of circumcision would occur. In Galatians we read that God sent His Son in "the fullness of time". Back in Romans chapter five we read that "at the right time Christ died for the ungodly." May God help us to well content and rest in His timing.
Tuesday, June 24, 2014
Today's Bible reading is the 8th chapter of the Book of Romans. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Romans+8&version=NASB
The eighth chapter of the Book of Romans contains several well known and often quoted Bible verses that have been dear to the hearts and minds of believers for centuries. One of those verses is Roman's 8:28 that says, "And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose." Over the years I have often heard this verse misquoted in a way that, I believe unintended, dismisses the central truth that it speaks of. Brothers and sisters in Christ will say, "all things work together for good for good to those who love God, to those who are called according to His purpose." Leaving out the "God causes" part results in an assertion that "things" somehow have the capacity "to work together for good" and that there is some sort of universal and mystical connection between all things. But "all things", good and bad, lack the power to work together for good in the life of the believer or anyone else. The child of God is dependent upon the sovereign "causer", the One who caused the creation of the "heavens and the earth", to take hold of all things, the good and the bad, and cause them to work together for good in the lives of "those who love God". Let us never cease to give God the glory for being the One, the only One, who can "cause all things to work together for good" to each one who loves Him.
The eighth chapter of the Book of Romans contains several well known and often quoted Bible verses that have been dear to the hearts and minds of believers for centuries. One of those verses is Roman's 8:28 that says, "And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose." Over the years I have often heard this verse misquoted in a way that, I believe unintended, dismisses the central truth that it speaks of. Brothers and sisters in Christ will say, "all things work together for good for good to those who love God, to those who are called according to His purpose." Leaving out the "God causes" part results in an assertion that "things" somehow have the capacity "to work together for good" and that there is some sort of universal and mystical connection between all things. But "all things", good and bad, lack the power to work together for good in the life of the believer or anyone else. The child of God is dependent upon the sovereign "causer", the One who caused the creation of the "heavens and the earth", to take hold of all things, the good and the bad, and cause them to work together for good in the lives of "those who love God". Let us never cease to give God the glory for being the One, the only One, who can "cause all things to work together for good" to each one who loves Him.
Monday, June 23, 2014
Today's Bible reading is the 7th chapter of the Book of Romans. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Romans+7&version=NASB
The Apostle Paul and I share a common faith in the Lord Jesus Christ that makes us each members of the body of Christ. We are brothers in Christ in God's family, the Church. But I could think of many things that I do not have in common with the Apostle Paul. He was a religious man before coming to know Christ as Savior and I was not. He was called as an apostle by the Lord Jesus Christ and I was not. He preached to the multitudes and traveled on missionary journeys covering hundreds of miles and I have not. He suffered great persecution for his faith while I have not. But today's passage of scripture reminds me that, in addition to our common faith, the apostle and I, along with all believers, share many other truths of the faith. We have each been joined "to Him who was raised from the dead in order that we might bear fruit for God". Each of us, lacking the ability in ourselves to "bear fruit for God" have been joined together with the Lord Jesus, the vine, and now as we abide in Him we can "bear fruit for God". Like the Apostle Paul, I am quite aware that sin remains dwelling within my flesh. As Paul writes of in today's text, so have I also experienced. Doing the things that I hate, the very things that I wish not to do and not practicing the things I desire to do. Finding that the willing is present but the doing is not. Yes, I share Paul's desire to one day be delivered from "the body of this death" and trust that He who has set me free from the power and penalty of sin will one day deliver me from the very presence of sin. Oh, to be unaffected by sin one day! The One who knew no sin became sin for us while those who have known sin all of their lives will one day be removed from even its presence. Praise be to God for the work of the Lord Jesus and all that He accomplished on Calvary's cross.
The Apostle Paul and I share a common faith in the Lord Jesus Christ that makes us each members of the body of Christ. We are brothers in Christ in God's family, the Church. But I could think of many things that I do not have in common with the Apostle Paul. He was a religious man before coming to know Christ as Savior and I was not. He was called as an apostle by the Lord Jesus Christ and I was not. He preached to the multitudes and traveled on missionary journeys covering hundreds of miles and I have not. He suffered great persecution for his faith while I have not. But today's passage of scripture reminds me that, in addition to our common faith, the apostle and I, along with all believers, share many other truths of the faith. We have each been joined "to Him who was raised from the dead in order that we might bear fruit for God". Each of us, lacking the ability in ourselves to "bear fruit for God" have been joined together with the Lord Jesus, the vine, and now as we abide in Him we can "bear fruit for God". Like the Apostle Paul, I am quite aware that sin remains dwelling within my flesh. As Paul writes of in today's text, so have I also experienced. Doing the things that I hate, the very things that I wish not to do and not practicing the things I desire to do. Finding that the willing is present but the doing is not. Yes, I share Paul's desire to one day be delivered from "the body of this death" and trust that He who has set me free from the power and penalty of sin will one day deliver me from the very presence of sin. Oh, to be unaffected by sin one day! The One who knew no sin became sin for us while those who have known sin all of their lives will one day be removed from even its presence. Praise be to God for the work of the Lord Jesus and all that He accomplished on Calvary's cross.
Friday, June 20, 2014
Today's Bible reading is the 6th chapter of the Book of Romans. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Romans%206&version=NASB
The final verse of today's chapter contains the well known scripture passage that says, "For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord." May we praise God for the free gift of eternal life that is ours in Christ! Scripture teaches us that in Christ we have both eternal life and newness of life. Oh, to be grateful for the privilege that is ours to "walk in newness of life"! The believer in Christ has been "freed from sin" and is no more bound to it. To be sure, the believer is not immune from committing acts of sin, but unlike he or she was prior to their salvation, their new life in Christ, they are no longer enslaved to sin. As we see in today scripture reading, they can now present themselves "as instruments of righteousness to God". Although there are struggles as the Spirit and the flesh war for our affections, sin need no longer be are master. May we heed the truth found in verse 11 of today's text, "Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus."
The final verse of today's chapter contains the well known scripture passage that says, "For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord." May we praise God for the free gift of eternal life that is ours in Christ! Scripture teaches us that in Christ we have both eternal life and newness of life. Oh, to be grateful for the privilege that is ours to "walk in newness of life"! The believer in Christ has been "freed from sin" and is no more bound to it. To be sure, the believer is not immune from committing acts of sin, but unlike he or she was prior to their salvation, their new life in Christ, they are no longer enslaved to sin. As we see in today scripture reading, they can now present themselves "as instruments of righteousness to God". Although there are struggles as the Spirit and the flesh war for our affections, sin need no longer be are master. May we heed the truth found in verse 11 of today's text, "Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus."
Thursday, June 19, 2014
Today's Bible reading is the 5th chapter of the Book of Romans. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Romans+5&version=NASB
A little over 30 years ago I found myself the recipient of a most treasured gift. It was the "gift of righteousness" that God had freely given me out of His "abundance of grace". It was the gift of knowing His Son, Jesus Christ. Since that day I have come to better understand the words found in today's passage where we see that "at the right time Christ died for the ungodly". I am "born again", "justified by His blood" and "reconciled to God" in Christ. It was on that day, those many years ago, that I obtained my "introduction by faith into this grace in which we stand". The righteousness that I find in Christ is the same today as it was back then. But I have come to know grace more and more as I have grown in my knowledge of the One who made grace possible for me. Yes, it is a wonderful truth, our salvation was our introduction into this grace of God and we can become intimately acquainted with grace as we grow in our relationship with the One who is the giver of grace. May we have a heart to pray that others would be introduced to this wonder of grace as they believe in Jesus by faith. May we know Jesus better and grow deeper in grace.
A little over 30 years ago I found myself the recipient of a most treasured gift. It was the "gift of righteousness" that God had freely given me out of His "abundance of grace". It was the gift of knowing His Son, Jesus Christ. Since that day I have come to better understand the words found in today's passage where we see that "at the right time Christ died for the ungodly". I am "born again", "justified by His blood" and "reconciled to God" in Christ. It was on that day, those many years ago, that I obtained my "introduction by faith into this grace in which we stand". The righteousness that I find in Christ is the same today as it was back then. But I have come to know grace more and more as I have grown in my knowledge of the One who made grace possible for me. Yes, it is a wonderful truth, our salvation was our introduction into this grace of God and we can become intimately acquainted with grace as we grow in our relationship with the One who is the giver of grace. May we have a heart to pray that others would be introduced to this wonder of grace as they believe in Jesus by faith. May we know Jesus better and grow deeper in grace.
Wednesday, June 18, 2014
Today's Bible reading is the 4th chapter of the Book of Romans. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/
search=Romans+4&version=NASB&interface=print
As I read today's scripture passage I was drawn to two specific portions of the chapter, one near the beginning and one near the end, that represent truth's of the faith that all believers should hold dear too. The chapter begins a question in the first verse; "What then shall we say that Abraham, our forefather according to the flesh, has found?" The Apostle Paul would go on to write of justification by faith "in accordance with grace" as he related God's means of justifying the ungodly and crediting righteousness to them (us). But following the question, in verse three we read, "For what does the Scripture say?" This should be the starting place, the starting question, for all matters concerning the believer in Christ. What does the scripture say? And near the end of the chapter, as Paul speaks to the faith of Abraham, he wrote that he was "fully assured that what God had promised, He was able also to perform." Oh, what a reminder of God's faithfulness. May we live our lives believing God. And not just about our salvation but about all things regarding the faith. May we be assured in our hearts, trusting God's word, and being mindful that what God has promised, He is able also to perform.
search=Romans+4&version=NASB&interface=print
As I read today's scripture passage I was drawn to two specific portions of the chapter, one near the beginning and one near the end, that represent truth's of the faith that all believers should hold dear too. The chapter begins a question in the first verse; "What then shall we say that Abraham, our forefather according to the flesh, has found?" The Apostle Paul would go on to write of justification by faith "in accordance with grace" as he related God's means of justifying the ungodly and crediting righteousness to them (us). But following the question, in verse three we read, "For what does the Scripture say?" This should be the starting place, the starting question, for all matters concerning the believer in Christ. What does the scripture say? And near the end of the chapter, as Paul speaks to the faith of Abraham, he wrote that he was "fully assured that what God had promised, He was able also to perform." Oh, what a reminder of God's faithfulness. May we live our lives believing God. And not just about our salvation but about all things regarding the faith. May we be assured in our hearts, trusting God's word, and being mindful that what God has promised, He is able also to perform.
Tuesday, June 17, 2014
Today's Bible reading is the 3rd chapter of the Book of Romans. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Romans+3&version=NASB
In today's scripture reading we find two of the most fundamentally important doctrines of our faith. The first is the universal effect of sin on the world. "All have sinned and fall short of the glory of God" we read in verse 23. In verse 10 we read that "there is none righteous, not even one", in verse 11 we are told "there is none who seeks for God" and in verse 12 we read that "there is none who does good, there is not even one." That man is utterly incapable of pleasing God in his fallen condition is made clear by the whole of God's word. That we are dependent upon Him to provide a remedy for the sin condition is equally clear. The second fundamentally important doctrine would be that of justification by faith and faith alone. A justification, that we see from today's passage, is "a gift by His grace through the redemption which is in Christ Jesus". Yes, all have sinned and fall short of the glory of God, but God is glorified when by His grace, He is both "just and the justifier of the one who has faith in Jesus". Oh, to be thankful for the faithfulness of God.
In today's scripture reading we find two of the most fundamentally important doctrines of our faith. The first is the universal effect of sin on the world. "All have sinned and fall short of the glory of God" we read in verse 23. In verse 10 we read that "there is none righteous, not even one", in verse 11 we are told "there is none who seeks for God" and in verse 12 we read that "there is none who does good, there is not even one." That man is utterly incapable of pleasing God in his fallen condition is made clear by the whole of God's word. That we are dependent upon Him to provide a remedy for the sin condition is equally clear. The second fundamentally important doctrine would be that of justification by faith and faith alone. A justification, that we see from today's passage, is "a gift by His grace through the redemption which is in Christ Jesus". Yes, all have sinned and fall short of the glory of God, but God is glorified when by His grace, He is both "just and the justifier of the one who has faith in Jesus". Oh, to be thankful for the faithfulness of God.
Monday, June 16, 2014
Today's Bible reading is the 2nd chapter of the Book of Romans. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Romans+2&version=NASB
In today's passage of scripture we have a great reminder of a correct attitude or perspective to have in our thoughts towards others. The chapter begins with the apostle discussing the matter of "passing judgement" when he asks the following question: "Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance?" God help us to never think lightly of the riches of His kindness which is in Christ. Oh, that we would we never forget the sweet taste of His kindness for us in our relationships with others. It is the kindness of God that leads one to repentance and without it there would be none. The apostle had come to deeply appreciate the kindness, tolerance and patience of God and how God had worked through it to wrought change in his life. So, no, let us never think lightly of the "riches of His kindness", but quite the opposite, grow deeper in our appreciation and understanding of it.
In today's passage of scripture we have a great reminder of a correct attitude or perspective to have in our thoughts towards others. The chapter begins with the apostle discussing the matter of "passing judgement" when he asks the following question: "Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance?" God help us to never think lightly of the riches of His kindness which is in Christ. Oh, that we would we never forget the sweet taste of His kindness for us in our relationships with others. It is the kindness of God that leads one to repentance and without it there would be none. The apostle had come to deeply appreciate the kindness, tolerance and patience of God and how God had worked through it to wrought change in his life. So, no, let us never think lightly of the "riches of His kindness", but quite the opposite, grow deeper in our appreciation and understanding of it.
Friday, June 13, 2014
Today's Bible reading is the 1st chapter of the Book of Romans. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Romans+1&version=NASB
Like so many others, the first chapter of Paul's letter to the Romans contains a wealth of material from which one might share a thought or two. As I read the chapter I was drawn to Paul's comments about the gospel. He reminds us that it, the gospel of the Lord Jesus Christ, "is the power of God for salvation for everyone who believes". Oh, that His church would listen anew to Paul's inspired words. We need not dress up the gospel message nor dress it down. We need be those who plant and those who water and those who rejoice when God gives the increase. Paul wrote that he served God by "preaching the gospel of His son". And to the believers in Rome he wrote that he was eager to preach the gospel to them. Yes, they are addressed as believers but it is the gospel that he desires to preach to their listening ears. I suppose Paul would have loved the hymn, "I Love to Tell the Story", that would be written many years after his life. But although he had not sung the hymn, he had lived it. In the gospel, Paul wrote to the Romans, the righteousness of God was revealed. What a privilege it is to know the truth of the gospel and what a joy it is to grow in it.
Like so many others, the first chapter of Paul's letter to the Romans contains a wealth of material from which one might share a thought or two. As I read the chapter I was drawn to Paul's comments about the gospel. He reminds us that it, the gospel of the Lord Jesus Christ, "is the power of God for salvation for everyone who believes". Oh, that His church would listen anew to Paul's inspired words. We need not dress up the gospel message nor dress it down. We need be those who plant and those who water and those who rejoice when God gives the increase. Paul wrote that he served God by "preaching the gospel of His son". And to the believers in Rome he wrote that he was eager to preach the gospel to them. Yes, they are addressed as believers but it is the gospel that he desires to preach to their listening ears. I suppose Paul would have loved the hymn, "I Love to Tell the Story", that would be written many years after his life. But although he had not sung the hymn, he had lived it. In the gospel, Paul wrote to the Romans, the righteousness of God was revealed. What a privilege it is to know the truth of the gospel and what a joy it is to grow in it.
Tuesday, June 10, 2014
Today's Bible verse is the 26th chapter of the Book of Acts. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Acts+26&version=NASB
Still being held in custody, in today scripture passage we find the Apostle Paul continuing to witness for Christ. While testifying of his faith in the Lord Jesus before King Agrippa, we see Paul's desire for not only King Agrippa to believe the gospel message, but for all who would hear him that day. Paul had simply shared his very personal testimony of the powerful work God had performed in his life as He had reveal the truth of Jesus to him. Part of Paul's testimony was his response to God's work. He told King Agrippa that he had not been "disobedient to the heavenly vision, but kept declaring both to those of Damascus first, and also at Jerusalem and then throughout all the region of Judea, and even to the Gentiles, that they should repent and turn to God, performing deeds appropriate to repentance." Although each salvation experience is personal, it seems as if each believer has experienced his or her own "heavenly vision" as God graciously gives us eyes to see the truth of who Jesus is. By His grace and His indwelling presence in our lives, may God grant to each of us a life after salvation that is obedient to "the heavenly vision".
Still being held in custody, in today scripture passage we find the Apostle Paul continuing to witness for Christ. While testifying of his faith in the Lord Jesus before King Agrippa, we see Paul's desire for not only King Agrippa to believe the gospel message, but for all who would hear him that day. Paul had simply shared his very personal testimony of the powerful work God had performed in his life as He had reveal the truth of Jesus to him. Part of Paul's testimony was his response to God's work. He told King Agrippa that he had not been "disobedient to the heavenly vision, but kept declaring both to those of Damascus first, and also at Jerusalem and then throughout all the region of Judea, and even to the Gentiles, that they should repent and turn to God, performing deeds appropriate to repentance." Although each salvation experience is personal, it seems as if each believer has experienced his or her own "heavenly vision" as God graciously gives us eyes to see the truth of who Jesus is. By His grace and His indwelling presence in our lives, may God grant to each of us a life after salvation that is obedient to "the heavenly vision".
Monday, June 9, 2014
Today's Bible reading is the 25th chapter of the Book of Acts. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Acts+25&version=NASB
In chapter 23 we read that the Lord had stood at the side of the Apostle Paul as he was being held in "the barracks" by the Roman soldiers who had in a sense, rescued him from the "great uproar" that had resulted from his testimony before the Jewish Council. The Lord had spoken to him saying, "Take courage; for as you have solemnly witnessed to My cause at Jerusalem, so you must witness at Rome also." This appears to have been a two-fold promise. Although Paul was most likely unaware of how he would end up in Rome, he would be a witness for the Lord there which would mean that he would not die in Jerusalem before doing so. In today's passage we see how the great Orchestrator in Heaven would direct his path there and use the affairs of men to accomplish His perfect will. In chapter 25 we find the Apostle Paul, having been left in custody by Felix the Governor, now making his defense before Felix's replacement, Porcius Festus. When Festus asks Paul if he is willing to go up from Caesarea to Jerusalem to stand trial for the charges brought against him by the Jews, Paul responds by appealing his case to Caesar. And Festus responds by saying, "You have appealed to Caesar, to Caesar you shall go." Of course, that meant traveling to where Caesar was, Rome. At the close of the chapter we see that Festus had found himself in a bit of a bind. He was going to send Paul to Rome but he had nothing to pass on the Emperor as to why he was sending him. That would be his problem to figure out because Paul was going to Rome, one way or another, to witness of the Lord there. It is beautiful to "listen to the music" as the great Orchestrator in heaven directs from on high.
In chapter 23 we read that the Lord had stood at the side of the Apostle Paul as he was being held in "the barracks" by the Roman soldiers who had in a sense, rescued him from the "great uproar" that had resulted from his testimony before the Jewish Council. The Lord had spoken to him saying, "Take courage; for as you have solemnly witnessed to My cause at Jerusalem, so you must witness at Rome also." This appears to have been a two-fold promise. Although Paul was most likely unaware of how he would end up in Rome, he would be a witness for the Lord there which would mean that he would not die in Jerusalem before doing so. In today's passage we see how the great Orchestrator in Heaven would direct his path there and use the affairs of men to accomplish His perfect will. In chapter 25 we find the Apostle Paul, having been left in custody by Felix the Governor, now making his defense before Felix's replacement, Porcius Festus. When Festus asks Paul if he is willing to go up from Caesarea to Jerusalem to stand trial for the charges brought against him by the Jews, Paul responds by appealing his case to Caesar. And Festus responds by saying, "You have appealed to Caesar, to Caesar you shall go." Of course, that meant traveling to where Caesar was, Rome. At the close of the chapter we see that Festus had found himself in a bit of a bind. He was going to send Paul to Rome but he had nothing to pass on the Emperor as to why he was sending him. That would be his problem to figure out because Paul was going to Rome, one way or another, to witness of the Lord there. It is beautiful to "listen to the music" as the great Orchestrator in heaven directs from on high.
Friday, June 6, 2014
Today's Bible reading is the 24th chapter of the Book of Acts. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Acts+24&version=NASB
In today's passage of scripture we find the Apostle Paul before the Roman governor, Felix, as Ananias, the high priest, some chosen Jewish elders and Tertullus, an attorney are there to bring accusations against him. Tertullus, undoubtedly there because of his legal background, is the spokesman that lays out the charges they have come to bring against Paul to the governor. After a few flattering words spoken to the governor, Tertullus' "opening statement" if you will, is that, "we have found this man a real pest and a fellow who stirs up dissension among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes". My comments will be short today. I will just say that I believe the church may be in real need of some more "real pests" in our day! Pestering, if you will, the hearts and minds of people with the powerful gospel message of Christ. More who might be accused of stirring up dissension on a "throughout the world" scale. Not dissension for dissension sake but the effect of changed lives. Those lives changed by God through the power of the gospel and the work of the Holy Spirit will continue to "stir up dissension" wherever new creatures in Christ live Spirit led lives in a lost world. Of course, we are not "ringleaders" in the true sense of the word, leading others in some rebellious or illegal endeavor. But may God raise up more who would not shy away from being a "ringleader" for Jesus. Leading others to the word and ways of God which are in rebellion to the things of the flesh and the things of the world. Oh, to be a "real pest" for Jesus!
In today's passage of scripture we find the Apostle Paul before the Roman governor, Felix, as Ananias, the high priest, some chosen Jewish elders and Tertullus, an attorney are there to bring accusations against him. Tertullus, undoubtedly there because of his legal background, is the spokesman that lays out the charges they have come to bring against Paul to the governor. After a few flattering words spoken to the governor, Tertullus' "opening statement" if you will, is that, "we have found this man a real pest and a fellow who stirs up dissension among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes". My comments will be short today. I will just say that I believe the church may be in real need of some more "real pests" in our day! Pestering, if you will, the hearts and minds of people with the powerful gospel message of Christ. More who might be accused of stirring up dissension on a "throughout the world" scale. Not dissension for dissension sake but the effect of changed lives. Those lives changed by God through the power of the gospel and the work of the Holy Spirit will continue to "stir up dissension" wherever new creatures in Christ live Spirit led lives in a lost world. Of course, we are not "ringleaders" in the true sense of the word, leading others in some rebellious or illegal endeavor. But may God raise up more who would not shy away from being a "ringleader" for Jesus. Leading others to the word and ways of God which are in rebellion to the things of the flesh and the things of the world. Oh, to be a "real pest" for Jesus!
A Contrast of "Martyrs"
For the past many years much has been said about those who desire to be "martyrs" for their faith. It is under false promises that these men, women and even children are led to a hatred of others that is coupled with a desire to give their life in the taking of the lives of others. They purpose to die in an effort to increase their chances of killing others and believe that such "martyrdom" is honorable, pleasing to and rewarded by their god. What a contrast there is with such thinking in the example we see in the Apostle Paul in Acts chapter 21. In both the 20th and 21st chapters of this book we find the aposlte being warned not to go up to Jerusalem as Paul had purposed to do. The Spirit had revealed to Paul himself that bonds and afflictions awaited him wherever he went. But the Spirit had not told him "so don't go". Those who cared for him were warning him not to go, and Agabus the prophet had prophesied of that which awaited him in Jerusalem. But Paul was determined to go and unmoved by their pleas. We read that he was not only ready to be imprisoned but to even died for the name of Jesus. He did not wish or purpose to die for his faith, but he was ready to. And his readiness was not out of hatred, but out of love. Love for God, love for Christ and a love for those for whom he might share the gospel message with. He was not driven to do that which would injure or kill those who did not agree with his message and beliefs, but to do that which brought life and that more abundantly. Paul was prepared to be a martyr for his faith; to be killed for sharing the hope of Christ out of the love and compassion within him. Perhaps we have mislabeled those in our day who wish to die for their faith in the killing of others. In the true sense of the word, I suppose the more accurate word would simply be murderers.
Thursday, June 5, 2014
Today's Bible reading is the 23rd chapter of the Book of Acts. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Acts+23&version=NASB
Pastor Don Gillum, now at home with the Lord, used to have a cute saying that he taught to help remind others of the difference between the Pharisees and Sadducees. He would say that the Pharisees believed in the resurrection of the dead and that the Sadducees did not. That was why they were "sad-you-see". I don't know where he had learned the saying but I'm sure he knew of the truth it spoke of from God's word. Today's text reminded me of Pastor Don's little teaching tool but adds to the basis for the sadness of the "sad-you-see". While the Apostle Paul was giving his defense to "the Council", he had perceived that one part of the Council was made up of Pharisees and the other part Sadducees. Knowing the differences between what these two groups believed, he proclaimed to them that he was on trial "for the hope and resurrection of the dead". Paul's statement prompted there to be a division between the members of the Council due to the differing beliefs among them. The Pharisees were sympathetic to Paul's claim that he was on trial for a truth in which they also believed in, the resurrection of the dead. The passage goes on to tell us that besides the resurrection, the Sadducees did not believe in angels and spirits. However we read that the Pharisees believed in each of these as well. The Pharisees even suggested the possibility that an angel or a spirit had spoken to Paul regarding the things he was testifying of. God would use the differences of men's beliefs to accomplish His perfect will. Much turmoil would be the result of these differences and would make it necessary that the Romans intervene in the matter to restore order and in doing so, save Paul. Praise the Lord "for the hope and resurrection of the dead" that is found in our risen Savior.
Pastor Don Gillum, now at home with the Lord, used to have a cute saying that he taught to help remind others of the difference between the Pharisees and Sadducees. He would say that the Pharisees believed in the resurrection of the dead and that the Sadducees did not. That was why they were "sad-you-see". I don't know where he had learned the saying but I'm sure he knew of the truth it spoke of from God's word. Today's text reminded me of Pastor Don's little teaching tool but adds to the basis for the sadness of the "sad-you-see". While the Apostle Paul was giving his defense to "the Council", he had perceived that one part of the Council was made up of Pharisees and the other part Sadducees. Knowing the differences between what these two groups believed, he proclaimed to them that he was on trial "for the hope and resurrection of the dead". Paul's statement prompted there to be a division between the members of the Council due to the differing beliefs among them. The Pharisees were sympathetic to Paul's claim that he was on trial for a truth in which they also believed in, the resurrection of the dead. The passage goes on to tell us that besides the resurrection, the Sadducees did not believe in angels and spirits. However we read that the Pharisees believed in each of these as well. The Pharisees even suggested the possibility that an angel or a spirit had spoken to Paul regarding the things he was testifying of. God would use the differences of men's beliefs to accomplish His perfect will. Much turmoil would be the result of these differences and would make it necessary that the Romans intervene in the matter to restore order and in doing so, save Paul. Praise the Lord "for the hope and resurrection of the dead" that is found in our risen Savior.
Wednesday, June 4, 2014
Today's Bible reading is the 22nd chapter of the Book of Acts. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Acts%2022&version=NASB
Paul had arrived in Jerusalem as intended and his presence had created quite a stir. As the Spirit had revealed to Paul and as Agabus had prophesied, he was bound by the Roman's following the uproar of the Jews. In today's passage we find Paul sharing the testimony of his salvation with the people, most of whom appear to have been his accusers. Addressing them as "brethren and fathers" he tells them of God's intervention in his life. Although it is not my intention to address his entire personal testimony, I would like to comment on what he says in verse 9. He had told them of his reasons for having journeyed to Damascus and how that as he was approaching the city a very bright light had flashed out of heaven. He shared with them of how he had fell to the ground and heard a voice speaking to him. And then in verse 9 he said, "and those who were with me saw the light, bot be sure, but did not understand the voice of the One who was speaking to me." I so much appreciate the truths found in this statement. It speaks to the personal nature of one's salvation experience. Only Paul, or at the time, Saul, could understand the voice of God as He would reveal Himself as Jesus. Their was no doubt in Paul's life that the Sovereign One had purposed to speak to him that day. He was speaking "to me" he said. When Peter had declared Jesus as "the Christ, the Son of the living God", Jesus had said that His Father in heaven had revealed this truth to him. So it has been for me and you. When the Lord of heaven "was speaking to me" about the Lord Jesus, my soon to be wife was nearby but He was just speaking to me at the time. He had spoken to her about Jesus earlier in her life. Praise the Lord that He is still personally speaking to the hearts and souls of men, women and children all over the world and revealing to them the wonderful truth of His Son. He delights in speaking of Jesus.
Paul had arrived in Jerusalem as intended and his presence had created quite a stir. As the Spirit had revealed to Paul and as Agabus had prophesied, he was bound by the Roman's following the uproar of the Jews. In today's passage we find Paul sharing the testimony of his salvation with the people, most of whom appear to have been his accusers. Addressing them as "brethren and fathers" he tells them of God's intervention in his life. Although it is not my intention to address his entire personal testimony, I would like to comment on what he says in verse 9. He had told them of his reasons for having journeyed to Damascus and how that as he was approaching the city a very bright light had flashed out of heaven. He shared with them of how he had fell to the ground and heard a voice speaking to him. And then in verse 9 he said, "and those who were with me saw the light, bot be sure, but did not understand the voice of the One who was speaking to me." I so much appreciate the truths found in this statement. It speaks to the personal nature of one's salvation experience. Only Paul, or at the time, Saul, could understand the voice of God as He would reveal Himself as Jesus. Their was no doubt in Paul's life that the Sovereign One had purposed to speak to him that day. He was speaking "to me" he said. When Peter had declared Jesus as "the Christ, the Son of the living God", Jesus had said that His Father in heaven had revealed this truth to him. So it has been for me and you. When the Lord of heaven "was speaking to me" about the Lord Jesus, my soon to be wife was nearby but He was just speaking to me at the time. He had spoken to her about Jesus earlier in her life. Praise the Lord that He is still personally speaking to the hearts and souls of men, women and children all over the world and revealing to them the wonderful truth of His Son. He delights in speaking of Jesus.
Tuesday, June 3, 2014
Today's Bible reading is the 21st chapter of the Book of Acts. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Acts%2021&version=NASB
It seems that each time I read the 21st chapter of the Book of Acts, I am drawn to the story of Agabus and his prophecy regarding the Apostle Paul. In the previous chapter we read that Paul was intending to go to Jerusalem and to arrive there by Pentecost. He had already had it revealed to him by the Spirit that "bonds and afflictions" awaited him wherever he went. Jerusalem would be no exception. In today's text we find that while on the journey, in Tyre there were disciples that were telling him "not to set foot in Jerusalem". As he drew closer to Jerusalem he arrived in Caesarea where we read that he stays at the home of Philip the evangelist, "one of the seven". Some days later the prophet Agabus came down from Judea to where Paul was staying and prophesied regarding Paul going to Jerusalem. He took Paul's belt and after binding his own hands and feet with it he said, "This is what the Holy Spirit says; 'In this way the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'" Following the prophesy of Agabus we see that those traveling with him and the people of Caesarea were begging him not to go as he intended. Paul responded to their pleas by telling them, "I am ready not only to be bound, but even to die in Jerusalem for the name of the Lord Jesus." There seems to be a sense that Paul had come full circle. When the church had began in Jerusalem, it was Paul (Saul) who had been instrumental in putting others to death "for the name of the Lord Jesus". And now after much ministry and growing in the Lord, he is prepared to not only be imprisoned for His name but to die for it. There is no indication that Paul had a desire to die for his faith but simply a readiness to do so and a Spirit instilled determination to fulfill his ministry of preaching the gospel message. We read further that they tried to convince him to change his mind but "he would not be persuaded". And so they "fell silent" and said, "The will of the Lord be done!" That seems to be the very thing that Paul had hoped and trusted in as well.
It seems that each time I read the 21st chapter of the Book of Acts, I am drawn to the story of Agabus and his prophecy regarding the Apostle Paul. In the previous chapter we read that Paul was intending to go to Jerusalem and to arrive there by Pentecost. He had already had it revealed to him by the Spirit that "bonds and afflictions" awaited him wherever he went. Jerusalem would be no exception. In today's text we find that while on the journey, in Tyre there were disciples that were telling him "not to set foot in Jerusalem". As he drew closer to Jerusalem he arrived in Caesarea where we read that he stays at the home of Philip the evangelist, "one of the seven". Some days later the prophet Agabus came down from Judea to where Paul was staying and prophesied regarding Paul going to Jerusalem. He took Paul's belt and after binding his own hands and feet with it he said, "This is what the Holy Spirit says; 'In this way the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'" Following the prophesy of Agabus we see that those traveling with him and the people of Caesarea were begging him not to go as he intended. Paul responded to their pleas by telling them, "I am ready not only to be bound, but even to die in Jerusalem for the name of the Lord Jesus." There seems to be a sense that Paul had come full circle. When the church had began in Jerusalem, it was Paul (Saul) who had been instrumental in putting others to death "for the name of the Lord Jesus". And now after much ministry and growing in the Lord, he is prepared to not only be imprisoned for His name but to die for it. There is no indication that Paul had a desire to die for his faith but simply a readiness to do so and a Spirit instilled determination to fulfill his ministry of preaching the gospel message. We read further that they tried to convince him to change his mind but "he would not be persuaded". And so they "fell silent" and said, "The will of the Lord be done!" That seems to be the very thing that Paul had hoped and trusted in as well.
Monday, June 2, 2014
Today's Bible reading is the 20th chapter of the Book of Acts. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Acts%2020&version=NASB
With 38 verses, Acts chapter 20 contains a wealth of material to write a brief thought about. The difficulty is limiting oneself to doing so. In verse twenty, where the Apostle Paul is addressing the Ephesian elders, he states that he "did not shrink from declaring" to them anything that was profitable. Oh, that we would pray for those who preach and teach in His church today. That they would not shrink from declaring to believers who have gathered together, all of that which is profitable. Of course, that which is profitable is the whole of God's word. May we ask the Lord to put it into the hearts of His servants to study His word, rightly divide it, and teach and preach it in its entirety. May we declare the whole counsel of God's word as that which is profitable for His church. Not all matters of doctrine are welcome to the heart and ears of those who gather weekly in His name. Nonetheless, it is without question that His holy word is "God breathed" and profitable for His children. May we endeavor to learn His truths, teach them and rest in them. May we ask for help from the Helper to rightly divide the word of truth in order that we might rightly proclaim it as well. And when the day is done, may we learn, as Paul would emphasize to the Ephesian elders in the later verses of today's test, to hold on to, or to cling to the glorious truths of God He has given.
With 38 verses, Acts chapter 20 contains a wealth of material to write a brief thought about. The difficulty is limiting oneself to doing so. In verse twenty, where the Apostle Paul is addressing the Ephesian elders, he states that he "did not shrink from declaring" to them anything that was profitable. Oh, that we would pray for those who preach and teach in His church today. That they would not shrink from declaring to believers who have gathered together, all of that which is profitable. Of course, that which is profitable is the whole of God's word. May we ask the Lord to put it into the hearts of His servants to study His word, rightly divide it, and teach and preach it in its entirety. May we declare the whole counsel of God's word as that which is profitable for His church. Not all matters of doctrine are welcome to the heart and ears of those who gather weekly in His name. Nonetheless, it is without question that His holy word is "God breathed" and profitable for His children. May we endeavor to learn His truths, teach them and rest in them. May we ask for help from the Helper to rightly divide the word of truth in order that we might rightly proclaim it as well. And when the day is done, may we learn, as Paul would emphasize to the Ephesian elders in the later verses of today's test, to hold on to, or to cling to the glorious truths of God He has given.
Friday, May 30, 2014
Today's Bible reading is the 19th chapter of the Book of Acts. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Acts+19&version=NASB
In Acts chapter 19 we find the Apostle Paul returning to Ephesus as he said that he would if it were the Lord's will for him to do so. And a mighty work it was that God would use him for in this city. After speaking out boldly in the synagogue for three months we find Paul taking his preaching and teaching ministry to a new location after some, having became hardened and disobedient, were "speaking evil of the Way before the people". The text tells us that he began "reasoning daily in the school of Tyrannus". This would prove to be an important work in this area of the world and a work that took much time to accomplish. His daily teaching at the school of Tyrannus would go on for two years and reach many with the gospel message of Christ. In this two year period of time we read that "all who lived in Asia heard the word of the Lord, both Jews and Greeks." What a ministry for Christ! There is no doubt this was the "will of God" that Paul had previously spoken of. The impact of this two year missionary endeavor was so great that we find that the change that was wrought in the lives of the people had also threatened to disrupt the economy of those who lived in this area of the world. As he preached Christ and Him crucified, Paul had taught that gods made with hands were no gods at all. Silversmiths and those of similar trades had become fearful that their prosperity from making shrines to "the great goddess Artemis" was in jeopardy. This reminded me of how a God produced change of heart and mind can result in different decisions we might make about the occupation a believer may wish to engage in and the products he or she may wish to purchase that are consistent with a new God conscience that salvation brings.
In Acts chapter 19 we find the Apostle Paul returning to Ephesus as he said that he would if it were the Lord's will for him to do so. And a mighty work it was that God would use him for in this city. After speaking out boldly in the synagogue for three months we find Paul taking his preaching and teaching ministry to a new location after some, having became hardened and disobedient, were "speaking evil of the Way before the people". The text tells us that he began "reasoning daily in the school of Tyrannus". This would prove to be an important work in this area of the world and a work that took much time to accomplish. His daily teaching at the school of Tyrannus would go on for two years and reach many with the gospel message of Christ. In this two year period of time we read that "all who lived in Asia heard the word of the Lord, both Jews and Greeks." What a ministry for Christ! There is no doubt this was the "will of God" that Paul had previously spoken of. The impact of this two year missionary endeavor was so great that we find that the change that was wrought in the lives of the people had also threatened to disrupt the economy of those who lived in this area of the world. As he preached Christ and Him crucified, Paul had taught that gods made with hands were no gods at all. Silversmiths and those of similar trades had become fearful that their prosperity from making shrines to "the great goddess Artemis" was in jeopardy. This reminded me of how a God produced change of heart and mind can result in different decisions we might make about the occupation a believer may wish to engage in and the products he or she may wish to purchase that are consistent with a new God conscience that salvation brings.
Thursday, May 29, 2014
Today's Bible reading is the 18th chapter of the Book of Acts. You can read it here at Bible Gateway:http://www.biblegateway.com/passage/?search=Acts+18&version=NASB
In chapter 17 we saw that the Apostle Paul had preached the gospel in Athens, having been given the opportunity to speak in the "midst of the Areopagus". Although he had been deemed by some to be an "idle babbler" and by others a "proclaimer of strange deities", the gospel message (the power of God for salvation) caused some to believe. But some responded by saying, "we shall hear you again concerning this". But we read that Paul "went out of their midst" and are never given an indication that those who had expressed a desire to hear him again were given that opportunity. Despite man's desire to have things his way and according to his timing, he In today's chapter we are reminded again of this truth. In today's passage we read that Paul, with divine reassurance from God, remained in Corinth for a year and a half, "teaching the word of God among them". But when asked to stay in Ephesus after He had spoken in the synagogue there, we read that "he did not consent". He told them that he would return again but indicated it would be up to God's will. I suppose we should note that it can work both ways. The unbeliever is not necessarily guaranteed endless opportunities to hear the gospel message and neither is the believer assured endless opportunities to share the gospel of our Savior with those who we know and love. May we live for Him today.
In chapter 17 we saw that the Apostle Paul had preached the gospel in Athens, having been given the opportunity to speak in the "midst of the Areopagus". Although he had been deemed by some to be an "idle babbler" and by others a "proclaimer of strange deities", the gospel message (the power of God for salvation) caused some to believe. But some responded by saying, "we shall hear you again concerning this". But we read that Paul "went out of their midst" and are never given an indication that those who had expressed a desire to hear him again were given that opportunity. Despite man's desire to have things his way and according to his timing, he In today's chapter we are reminded again of this truth. In today's passage we read that Paul, with divine reassurance from God, remained in Corinth for a year and a half, "teaching the word of God among them". But when asked to stay in Ephesus after He had spoken in the synagogue there, we read that "he did not consent". He told them that he would return again but indicated it would be up to God's will. I suppose we should note that it can work both ways. The unbeliever is not necessarily guaranteed endless opportunities to hear the gospel message and neither is the believer assured endless opportunities to share the gospel of our Savior with those who we know and love. May we live for Him today.
Wednesday, May 28, 2014
Today's Bible reading is the 17th chapter of the Book of Acts. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Acts+17&version=NASB
In the previous chapter the Apostle Paul had been given a vision of a man from Macedonian standing and saying to him, "Come over to Macedonia and help us." Paul and those traveling with him had heeded the call and God using them for His work in Macedonia. They had preached the gospel in Philippi and in today's chapter we find them coming to Thessalonica and proclaiming in the synagogues that Jesus was the Christ. God opened the heart of some to believe and persecution from the Jews soon followed. Paul and Silas were then sent away at night to the city of Berea. In Berea, they again go into the synagogue of the Jews, as Paul's "custom" had come to be. But in Berea we are told of a difference that was seen in the people there that is worth noting. Those in Berea were described as being more "noble-minded" than those in Thessalonica. What made the difference we are told is that the Bereans "received the word with great eagerness" and that they were "examining the Scriptures daily to see whether these things were so." What a great lesson to learn from the Bereans. Oh, for God's people to eagerly receive the word of God. Not just to hear it, speak it, or sing about it, but to receive it and to do so with eagerness. And oh, the need for spiritual discernment that is founded in and upon the word of God. The daily, Spirit lead examination of "the Scriptures" by God's people would do much good for each of us, our families, our churches, the Church and the communities in which we live. Lord, help us to be Berean like.
In the previous chapter the Apostle Paul had been given a vision of a man from Macedonian standing and saying to him, "Come over to Macedonia and help us." Paul and those traveling with him had heeded the call and God using them for His work in Macedonia. They had preached the gospel in Philippi and in today's chapter we find them coming to Thessalonica and proclaiming in the synagogues that Jesus was the Christ. God opened the heart of some to believe and persecution from the Jews soon followed. Paul and Silas were then sent away at night to the city of Berea. In Berea, they again go into the synagogue of the Jews, as Paul's "custom" had come to be. But in Berea we are told of a difference that was seen in the people there that is worth noting. Those in Berea were described as being more "noble-minded" than those in Thessalonica. What made the difference we are told is that the Bereans "received the word with great eagerness" and that they were "examining the Scriptures daily to see whether these things were so." What a great lesson to learn from the Bereans. Oh, for God's people to eagerly receive the word of God. Not just to hear it, speak it, or sing about it, but to receive it and to do so with eagerness. And oh, the need for spiritual discernment that is founded in and upon the word of God. The daily, Spirit lead examination of "the Scriptures" by God's people would do much good for each of us, our families, our churches, the Church and the communities in which we live. Lord, help us to be Berean like.
Tuesday, May 27, 2014
Today's Bible reading is the 16th chapter of the Book of Acts. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Acts%2016&version=NASB
At the end of Acts chapter 15 we read Paul's words to Barnabas as he said, “Let us return and visit the brethren in every city in which we proclaimed the word of the Lord, and see how they are.” Having preached the gospel and having seen God add members to His church in the various places they had ministered, Paul and Barnabas would now return to the various cities to see how the people were. This return trip would include visits to the cites of Derbe and Lystra. It was at Lystra that Paul had healed the man who had been lame from his mother's womb and where Paul had eventually been stoned and dragged out of the city and left for dead after Jews from Antioch and Iconium had followed him there. This time Paul would meet the man he would later call his "true child in the faith" and a man of whom Paul would say he had "no one else of kindred spirit" in his letter to the Philippians. This man was Timothy. He would eventually be the recipient of two letters written by the Apostle Paul that speak of the close Christian bond they had in ministry. It is quite likely that Timothy had become a believer as God had worked through Paul and Barnabas when they first preached the gospel in the surrounding cities. In today's text we see that Timothy "was well spoken of by the brethren who were in Lystra and Iconium" and that Paul wanted to take him with them on their missionary journey. In the context of the passage it is evident that God had prepared Timothy's heart for ministry and he went. As they continued on we see that their intention of visiting the brethren in the cities they had previously ministered in was fruitful labor. The churches in these cities were being "strengthened in the faith" and their numbers were also increasing daily. Although the chapter has much content and I am unable to comment on its entirety in these "short thoughts", I will end by commenting on one last account in the passage. At the completion of their intended ministry of seeing how the brethren were in the cities they had previously preached the gospel, Paul would have a vision of man standing and appealing to them to come to Macedonia and help them. Traveling by land and by sea they would eventually arrive in Philippi and be given the opportunity to share the gospel with a group of women who had gathered together to pray on the Sabbath day. It is here that we read how God "opened her heart to respond to the things spoken by Paul". This is a great reminder of how we are instruments in the Master's hands but He opens the heart. As Paul would later write to the Corinthian church, some of us plant and some of us water but it is God that gives the increase and therefore the One who receives the glory.
At the end of Acts chapter 15 we read Paul's words to Barnabas as he said, “Let us return and visit the brethren in every city in which we proclaimed the word of the Lord, and see how they are.” Having preached the gospel and having seen God add members to His church in the various places they had ministered, Paul and Barnabas would now return to the various cities to see how the people were. This return trip would include visits to the cites of Derbe and Lystra. It was at Lystra that Paul had healed the man who had been lame from his mother's womb and where Paul had eventually been stoned and dragged out of the city and left for dead after Jews from Antioch and Iconium had followed him there. This time Paul would meet the man he would later call his "true child in the faith" and a man of whom Paul would say he had "no one else of kindred spirit" in his letter to the Philippians. This man was Timothy. He would eventually be the recipient of two letters written by the Apostle Paul that speak of the close Christian bond they had in ministry. It is quite likely that Timothy had become a believer as God had worked through Paul and Barnabas when they first preached the gospel in the surrounding cities. In today's text we see that Timothy "was well spoken of by the brethren who were in Lystra and Iconium" and that Paul wanted to take him with them on their missionary journey. In the context of the passage it is evident that God had prepared Timothy's heart for ministry and he went. As they continued on we see that their intention of visiting the brethren in the cities they had previously ministered in was fruitful labor. The churches in these cities were being "strengthened in the faith" and their numbers were also increasing daily. Although the chapter has much content and I am unable to comment on its entirety in these "short thoughts", I will end by commenting on one last account in the passage. At the completion of their intended ministry of seeing how the brethren were in the cities they had previously preached the gospel, Paul would have a vision of man standing and appealing to them to come to Macedonia and help them. Traveling by land and by sea they would eventually arrive in Philippi and be given the opportunity to share the gospel with a group of women who had gathered together to pray on the Sabbath day. It is here that we read how God "opened her heart to respond to the things spoken by Paul". This is a great reminder of how we are instruments in the Master's hands but He opens the heart. As Paul would later write to the Corinthian church, some of us plant and some of us water but it is God that gives the increase and therefore the One who receives the glory.
Monday, May 26, 2014
Today's Bible reading is the 15 chapter of the Book of Acts. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Acts+15&version=NASB
Today's passage begins with men having come down from Judea and proclaiming to believers, "Unless you are circumcised according to the custom of Moses, you cannot be saved". This was "no small" misunderstanding of, or departure from, the gospel message being preached by Paul or Peter. The statement implied quite simply that faith in the risen Savior was not sufficient for one's salvation. Christ's death was inadequate according to such a teaching, His shed blood not enough to cleanse from all unrighteousness and make one wholly able to enter His presence. Such teaching meant that being uncircumcised would keep you from salvation, keep you from eternity in God's blessed presence. We see that Paul and Barnabas held fast to the truth of the gospel and that they had much dissension and debate with those teaching "circumcision". This was a matter of great importance and Paul and Barnabas would be sent to Jerusalem to discuss it with the other apostles and elders. The answer they would receive would be that no such burden would be placed upon Gentile believers. Doing so would be as if to "trouble" them. The gospel message of Christ crucified would be upheld. "Saved through the grace of the Lord Jesus", the heart is cleansed by faith and by faith alone. There is no efficacy found in circumcision, law observance, water baptism or any other religious act men might endeavor to attribute salvation merit too. Christ is enough. He is sufficient. He saves to the uttermost.
Today's passage begins with men having come down from Judea and proclaiming to believers, "Unless you are circumcised according to the custom of Moses, you cannot be saved". This was "no small" misunderstanding of, or departure from, the gospel message being preached by Paul or Peter. The statement implied quite simply that faith in the risen Savior was not sufficient for one's salvation. Christ's death was inadequate according to such a teaching, His shed blood not enough to cleanse from all unrighteousness and make one wholly able to enter His presence. Such teaching meant that being uncircumcised would keep you from salvation, keep you from eternity in God's blessed presence. We see that Paul and Barnabas held fast to the truth of the gospel and that they had much dissension and debate with those teaching "circumcision". This was a matter of great importance and Paul and Barnabas would be sent to Jerusalem to discuss it with the other apostles and elders. The answer they would receive would be that no such burden would be placed upon Gentile believers. Doing so would be as if to "trouble" them. The gospel message of Christ crucified would be upheld. "Saved through the grace of the Lord Jesus", the heart is cleansed by faith and by faith alone. There is no efficacy found in circumcision, law observance, water baptism or any other religious act men might endeavor to attribute salvation merit too. Christ is enough. He is sufficient. He saves to the uttermost.
Friday, May 23, 2014
Today's Bible reading is the 14th chapter of the Book of Acts. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Acts%2014&version=NASB
As Paul and Barnabas came into the city of Iconium they continued to faithfully preach the gospel, that which Paul would later write of, saying it was "the power of God for salvation to everyone who believes, to the Jew first and also to the Greek". The apostle had lived what he wrote of. As the gospel was spoken in Iconium we see that "a large number of people believed, both of Jews and of Greeks". Where the Lord would do a great work through the power of His gospel message, disbelieving Jews would often rise up in opposition to the work. I appreciate what we read in the passage today as we find Paul and Barnabas in that very situation. Choosing not to leave when the people were incited to be embittered against them, they continued on "speaking boldly with reliance upon the Lord". Oh, how we need to speak the gospel or do whatever ministry God has called us to "with reliance upon the Lord". We ought not rely upon ourselves or rely upon the wisdom and strength of men. Our reliance must always rest on the Lord. Paul and Barnabas would eventually flee Iconium after learning of an attempt to stone them and continue on preaching the gospel message and seeing God add to His church. After Paul heals a man in Lystra, a man who the scripture says had been lame from his mother's womb, opposition Jews who had followed him from Antioch and Iconium would stir up the people against him. Paul was then stoned and drug out of the city and left for dead. Though he had been stoned, he was not dead and the following day he would leave with Barnabas for the city of Derbe where they would again preach the gospel and make "many disciples". One last thought from today's passage would be the pattern that Paul and Barnabas had set forth before they returned to Antioch and reported on their missionary journey. After going from city to city preaching the gospel boldly, relying upon the Lord and witnessing the power of the gospel, they had it in their hearts, and Spirit lead I'm sure, to return to the cities they had ministered in, despite the troubles they may have encountered in each, in order to strengthen the souls of believers and encourage them to continue in the faith. May we be like minded in our approach to ministry.
As Paul and Barnabas came into the city of Iconium they continued to faithfully preach the gospel, that which Paul would later write of, saying it was "the power of God for salvation to everyone who believes, to the Jew first and also to the Greek". The apostle had lived what he wrote of. As the gospel was spoken in Iconium we see that "a large number of people believed, both of Jews and of Greeks". Where the Lord would do a great work through the power of His gospel message, disbelieving Jews would often rise up in opposition to the work. I appreciate what we read in the passage today as we find Paul and Barnabas in that very situation. Choosing not to leave when the people were incited to be embittered against them, they continued on "speaking boldly with reliance upon the Lord". Oh, how we need to speak the gospel or do whatever ministry God has called us to "with reliance upon the Lord". We ought not rely upon ourselves or rely upon the wisdom and strength of men. Our reliance must always rest on the Lord. Paul and Barnabas would eventually flee Iconium after learning of an attempt to stone them and continue on preaching the gospel message and seeing God add to His church. After Paul heals a man in Lystra, a man who the scripture says had been lame from his mother's womb, opposition Jews who had followed him from Antioch and Iconium would stir up the people against him. Paul was then stoned and drug out of the city and left for dead. Though he had been stoned, he was not dead and the following day he would leave with Barnabas for the city of Derbe where they would again preach the gospel and make "many disciples". One last thought from today's passage would be the pattern that Paul and Barnabas had set forth before they returned to Antioch and reported on their missionary journey. After going from city to city preaching the gospel boldly, relying upon the Lord and witnessing the power of the gospel, they had it in their hearts, and Spirit lead I'm sure, to return to the cities they had ministered in, despite the troubles they may have encountered in each, in order to strengthen the souls of believers and encourage them to continue in the faith. May we be like minded in our approach to ministry.
Thursday, May 22, 2014
Today's Bible reading is the 13th chapter of the Book of Acts. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Acts%2013&version=NASB
The Lord had a particular work for these two particular men and He had personally called them to it. God imparts gifts to each member of the body of Christ for His work. He works in each of our lives that we might be equipped to walk in the good works that He has prepared for us to walk in. Luke goes on to confirm that these two men were being "sent out by the Holy Spirit" and it is evident that their purpose was to "proclaim the word of God". It should be encouraging to be assured by the word of God that your endeavor is consistent with the will and purpose of God. If I had to summarize that which I believe to be God's will and that which the Holy Spirit has set each of us apart for in as few as words possible, I would say it is for the sharing of the gospel of Christ and for preserving the purity of His gospel message. As Peter had previously spoken, "filled with the Holy Spirit", in today's passage we read that Paul had done the same. Praise God that He is still setting apart believers for the work that He calls them to and sending them out and giving them words to speak as they are "filled with the Holy Spirit". As God continues to work in and through the lives of men as we have read today, as many as have been "appointed to eternal life" believe each day. Praise the Lord that we are simply tools for use in the Master's hand as He accomplishes His work and builds His church. Amen
Wednesday, May 21, 2014
Today's Bible reading is the 12th chapter of the Book of Acts. You can read it here at Bible Gateway: http://www.biblegateway.com/passage/?search=Acts+12&version=NASB
In Acts Chapter 8 we learned that following Stephen's death, "great persecution began against the church in Jerusalem". Because of the persecution, "they were all scattered throughout the regions of Judea and Samaria, except the apostles." Although God divinely allowed persecution against His church and used its scattering to spread the gospel message, He also gave divine protection of His apostles. In today's passage we see that this divine protection would not be indefinite. The 12th chapter begins with the Apostle James being "put to death with a sword" at the direction of King Herod. Although Stephen had been the Church's first martyr, James would be the first apostle killed. He was the brother of the Apostle John. I can only imagine the grief his death must have caused for the many, especially John, Peter and his brother Andrew. The four of them had been companions before their divine calling to follow Jesus. Each set of brothers had fished the waters of Galilee and Luke's gospel suggests to us that they were "partners" in their fishing endeavors. There is no doubt that these men had spent many hours with one another before Jesus came into their life and they had come to be more than friends, fellow fisherman and partners; they had also become brothers in Christ and fellow apostles.
Not being satisfied with the death of James and having seen that his death had pleased the Jews, Herod then has Peter arrested. From the context it is quite clear that the King's intentions were the same; to have Peter put to death by the sword. While Herod takes steps to assure that Peter is held securely in prison, the church is interceding for him by fervently praying to God. Although we are not given the details of their prayers on Peter's behalf, one can only imagine, that given what had happened to James, they most likely were asking God to spare his life and to keep him safe. Perhaps to watch over him while in prison and to keep him from Herod's intentions. As the account goes, God intended not only to keep Peter from Herod's intentions but miraculously intervene and see to his complete release from his imprisonment. We read that Peter was bound in prison by two chains. There was a soldier to his left and one to his right and guards in front of the prison doors. Although I am no expert in the matter, it appears as if these "soldiers" had been assigned special duty as they were not the ordinary prison guards. Anyway, using language of our day, it would take a "special ops" team to secure Peter's rescue. But there would be no "special forces group", "ranger battalion" or "seal team". God would use one of His angels to enter the prison, unbind Peter and lead him safely out of the prison.
Upon his release from prison we find Peter appear to go directly to the house of Mary, where members of the church were gathered together and praying for him. Note that it appears that they have literally been praying through the night. This Mary, the prayer meeting hostess, is said to have been the mother of John, also called Mark, the young man who would later go with Paul and Barnabas on one of their missionary journeys. Anyway, Peter seems to know where some would have been gathered together to pray. Perhaps he had also been at this same house of prayer previously, praying for his dear friend James. I only suggest that as a possibility. But from the first time Peter and John had been arrested and instructed to stop teaching in the name of Jesus, it had been the custom of the church to gather together and seek God's divine intervention. They left us with a great example. Of course, as the story goes, those who were at the house praying found it difficult at first to believe that Peter was at the house and were "amazed" when they beheld him. It seems to simply be an example of God doing exceeding abundantly beyond all that we ask or think. As I suggested before, I suppose they were praying for Peter's safety. Praying that God would keep him from being put to death as James had been. But I don't suppose that any of them were asking God to send one of His angels into the prison to secure is actual safe release from his prison bonds altogether.
I know I have written much more than I am accustom to doing in my attempt to write briefly in hope of prompting others to much contemplation of our glorious God and Savior. But each time I read this account I am reminded of the "why" question that believers often pose. Why it is that God allows certain things to happen in the lives of His children. Perhaps the closest friend that Jesus has in His earthly life was the beloved Apostle John. It was John's brother that God had sovereignly allowed to be put to death with the sword by King Herrod. And what appears to be days later, God sovereignly intervenes and rescues Peter from what most assuredly was intended to be the same plight. We are never told if John asked God the "why" question. "Why rescue Peter and not my brother?" I'm not saying that John never asked the question but we are simply not told about it if he did. It is a good reminder to me that we simply don't know the answer to the "why question". But we do know that God is sovereign. There are things that He divinely causes to happen and there are things that He divinely allows to happen. We know that He is good and that He does all things well. We know that He is the giver of much grace, mercy and peace. We know that we can trust and rest in Him. It doesn't prevent bad things from happening in the lives of His people but it makes all the difference when they do.
In Acts Chapter 8 we learned that following Stephen's death, "great persecution began against the church in Jerusalem". Because of the persecution, "they were all scattered throughout the regions of Judea and Samaria, except the apostles." Although God divinely allowed persecution against His church and used its scattering to spread the gospel message, He also gave divine protection of His apostles. In today's passage we see that this divine protection would not be indefinite. The 12th chapter begins with the Apostle James being "put to death with a sword" at the direction of King Herod. Although Stephen had been the Church's first martyr, James would be the first apostle killed. He was the brother of the Apostle John. I can only imagine the grief his death must have caused for the many, especially John, Peter and his brother Andrew. The four of them had been companions before their divine calling to follow Jesus. Each set of brothers had fished the waters of Galilee and Luke's gospel suggests to us that they were "partners" in their fishing endeavors. There is no doubt that these men had spent many hours with one another before Jesus came into their life and they had come to be more than friends, fellow fisherman and partners; they had also become brothers in Christ and fellow apostles.
Not being satisfied with the death of James and having seen that his death had pleased the Jews, Herod then has Peter arrested. From the context it is quite clear that the King's intentions were the same; to have Peter put to death by the sword. While Herod takes steps to assure that Peter is held securely in prison, the church is interceding for him by fervently praying to God. Although we are not given the details of their prayers on Peter's behalf, one can only imagine, that given what had happened to James, they most likely were asking God to spare his life and to keep him safe. Perhaps to watch over him while in prison and to keep him from Herod's intentions. As the account goes, God intended not only to keep Peter from Herod's intentions but miraculously intervene and see to his complete release from his imprisonment. We read that Peter was bound in prison by two chains. There was a soldier to his left and one to his right and guards in front of the prison doors. Although I am no expert in the matter, it appears as if these "soldiers" had been assigned special duty as they were not the ordinary prison guards. Anyway, using language of our day, it would take a "special ops" team to secure Peter's rescue. But there would be no "special forces group", "ranger battalion" or "seal team". God would use one of His angels to enter the prison, unbind Peter and lead him safely out of the prison.
Upon his release from prison we find Peter appear to go directly to the house of Mary, where members of the church were gathered together and praying for him. Note that it appears that they have literally been praying through the night. This Mary, the prayer meeting hostess, is said to have been the mother of John, also called Mark, the young man who would later go with Paul and Barnabas on one of their missionary journeys. Anyway, Peter seems to know where some would have been gathered together to pray. Perhaps he had also been at this same house of prayer previously, praying for his dear friend James. I only suggest that as a possibility. But from the first time Peter and John had been arrested and instructed to stop teaching in the name of Jesus, it had been the custom of the church to gather together and seek God's divine intervention. They left us with a great example. Of course, as the story goes, those who were at the house praying found it difficult at first to believe that Peter was at the house and were "amazed" when they beheld him. It seems to simply be an example of God doing exceeding abundantly beyond all that we ask or think. As I suggested before, I suppose they were praying for Peter's safety. Praying that God would keep him from being put to death as James had been. But I don't suppose that any of them were asking God to send one of His angels into the prison to secure is actual safe release from his prison bonds altogether.
I know I have written much more than I am accustom to doing in my attempt to write briefly in hope of prompting others to much contemplation of our glorious God and Savior. But each time I read this account I am reminded of the "why" question that believers often pose. Why it is that God allows certain things to happen in the lives of His children. Perhaps the closest friend that Jesus has in His earthly life was the beloved Apostle John. It was John's brother that God had sovereignly allowed to be put to death with the sword by King Herrod. And what appears to be days later, God sovereignly intervenes and rescues Peter from what most assuredly was intended to be the same plight. We are never told if John asked God the "why" question. "Why rescue Peter and not my brother?" I'm not saying that John never asked the question but we are simply not told about it if he did. It is a good reminder to me that we simply don't know the answer to the "why question". But we do know that God is sovereign. There are things that He divinely causes to happen and there are things that He divinely allows to happen. We know that He is good and that He does all things well. We know that He is the giver of much grace, mercy and peace. We know that we can trust and rest in Him. It doesn't prevent bad things from happening in the lives of His people but it makes all the difference when they do.
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